HKB
Near this, on the main front, are three stories of S. Catherine the martyr, who is disputing with the tyrant in a temple, and, in the middle, the Passion of Christ, with the Thieves on the Cross, and the Maries below, who are supporting the Virgin Mary who has swooned; which works were finished by him with much grace and with beautiful manner.
In a large hall of the Palazzo della Signoria in Siena he painted the War of Asinalunga, and after it the Peace and its events, wherein he fashioned a map, perfect for those times; and in the same palace he made eight scenes in terra-verde, highly finished. It is said that he also sent to Volterra a panel in distemper which was much praised in that city. And painting a chapel in fresco and a panel in distemper at Massa, in company with others, he gave them proof how great, both in judgment and in genius, was his worth in the art of painting; and in Orvieto he painted in fresco the principal Chapel of S. Maria. After these works, proceeding to Florence, he made a panel in S. Procolo, and in a chapel he painted the stories of S. Nicholas with little figures, in order to satisfy certain of his friends, who desired to see his method of working; and, being much practised, he executed this work in so short a time that there accrued to him fame and infinite repute. And this work, on the predella of which he made his own portrait, brought it about that in the year 1335 he was summoned to Cortona by order of Bishop Ubertini, then lord of that city, where he wrought certain works in the Church of S. Margherita, built a short time before for the Friars of S. Francis on the summit of the hill, and in particular the half of the vaulting and the walls, so well that, although to-day they are wellnigh eaten away by time, there are seen notwithstanding most beautiful effects in the figures; and it is clear that he was deservedly commended for them.
This work finished, Ambrogio returned to Siena, where he lived honourably the remainder of his life, not only by reason of being an excellent master in painting, but also because, having given attention in his youth to letters, they were a useful and pleasant accompaniment to him in his painting, and so great an ornament to his whole life that they rendered him no less popular and beloved than did his profession of painting; wherefore he was not only intimate with men of learning and of taste, but he was also employed, to his great honour and advantage, in the government of his Republic. The ways of Ambrogio were in all respects worthy of praise, and rather those of a gentleman and a philosopher than of a craftsman; and what most demonstrates the wisdom of men, he had ever a mind disposed to be content with that which the world and time brought, wherefore he supported with a mind temperate and calm the good and the evil that came to him from fortune. And truly it cannot be told to what extent courteous ways and modesty, with the other good habits, are an honourable accompaniment to all the arts, and in particular to those that are derived from the intellect and from noble and exalted talents; wherefore every man should make himself no less beloved with his ways than with the excellence of his art.
Finally, at the end of his life, Ambrogio made a panel at Monte Oliveto di Chiusuri with great credit to himself, and a little afterwards, being eighty-three years of age, he passed happily and in the Christian faith to a better life. His works date about 1340.
As it has been said, the portrait of Ambrogio, by his own hand, is seen in the predella of his panel in S. Procolo, with a cap on his head. And what was his worth in draughtsmanship is seen in our book, wherein are some passing good drawings by his hand.
PIETRO CAVALLINI
LIFE OF PIETRO CAVALLINI,
PAINTER OF ROME
For many centuries Rome had been deprived not only of fine letters and of the glory of arms but also of all the sciences and fine arts, when, by the will of God, there was born therein Pietro Cavallini, in those times when Giotto, having, it may be said, restored painting to life, was holding the sovereignty among the painters in Italy. He, then, having been a disciple of Giotto and having worked with Giotto himself on the Navicella in mosaic in S. Pietro, was the first who, after him, gave light to that art, and he began to show that he had been no unworthy disciple of so great a master when he painted, over the door of the sacristy of the Araceli, some scenes that are to-day eaten away by time, and very many works coloured in fresco throughout the whole Church of S. Maria di Trastevere. Afterwards, working in mosaic on the principal chapel and on the facade of the church, he showed in the beginning of such a work, without the help of Giotto, that he was no less able in the execution and bringing to completion of mosaics than he was in painting. Making many scenes in fresco, also, in the Church of S. Grisogono, he strove to make himself known both as the best disciple of Giotto and as a good craftsman. In like manner, also in Trastevere, he painted almost the whole Church of S. Cecilia with his own hand, and many works in the Church of S. Francesco appresso Ripa. He then made the facade of mosaic in S. Paolo without Rome, and many stories of the Old Testament for the central nave. And painting some works in fresco in the