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Letter to the Reverend Mr. Cary

George Bethune English · 1813 primary

passage 14 of 20 · Letter > Book of Hermas an inspired Scripture as much as he did the four gospels, and that Tertullian contended stoutly for the inspiration of the ridiculous book of Enoch, one of the most stupid forgeries that ever was seen,) the quotations and supposed allusions in the earlier fathers are uncertain, since it is acknowledged by Dodwell, and also by others, that it cannot be shown with any certainty, whether these quotations and allusions belong to ours or to apocryphal gospels. And to conclude, would you not require as much evidence for the authenticity of the gospels, which relate supernatural events, as we have for most of the classics, and yet if you examine the subject closely, you will be satisfied to your astonishment that we have not so much as we have for the works of Virgil or Cicero; and that we have not by a great deal so much testimony for the miracles of Jesus, which were supernatural events which require at least as great proof as natural ones as we have for the deaths of Pompey and of Julius Caesar, though you seem from your note to think otherwise. As to Celsus, Porphyry, and (7/13)

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of Paul to the Corinthians, ch. x. In a word, the Apostles professed to "say none ether things than those which the prophets and Moses did say." Acts xxvi. 22,

Jesus and his Apostles do frequently, and emphatically style the books of the Old Testament "The Scriptures," and refer men to them as their rule, and canon. And Paul says, Acts xxiv. 14, "After the [Christian] way, which ye call heresy, so worship I the God of my fathers; believing all things that are written in the law, and the prophets." But it does not appear, that any new books were declared by them to have that character. Nor was there any new canon of Scripture, or any collection of books as Scripture made whether of Gospels or Epistles during the lives of the Apostles; as is well known to you.--And if neither Jesus nor his apostles declared any other books to be canonical besides those of the Old Testament, I would ask the Christian who did? Or who had a right and authority to declare or make any books canonical? If Christianity required a new canon, or new digest of laws, it should seem that it ought to have been done by Jesus and his apostles, and not left to be executed by any after them: especially not left to be settled long after their deaths by weak, enthusiastic, ignorant, silly and factious men, such as the fathers, who were so badly informed of the genuine writings of the founders of their religion, that they were, when they came to collect and make a new canon, greatly divided: about the genuineness of all books bearing the names of the apostles, and contended with one another bitterly about their authority; and after all decree to be genuine some which are palpably forgeries.

But the truth is, that the present New Testament Canon, was collected and established by the Gentile Christians. The Jewish Christians received none of them, but acknowledged nothing for Scripture but the books of the Old Testament which was the sole Canon left them by the twelve apostles. Their Gospel and Acts, if my memory does not deceive me, they regarded as histories only. They were merely a small body of Jews who thought that Jesus was the Messiah of the Old Testament. This article was the only one which made them Heretical: In all other respects they were as other Jews after the way which their countrymen called heresy, so worshipped they the God of their Fathers at the National Temple; believing and preaching "no other things than what [they imagined] Moses and the Prophets did say."

I have made this statement and representation, sir, on two accounts.

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Letter to the Reverend Mr. Cary · George Bethune English · 1813