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Plutarch: Lives of the noble Grecians and Romans

Plutarch · c. 100 CE (composed over time) primary

passage 488 of 1497 · (488/1424)

↪ you wandered here via “final fall of Rome” — the connecting lines are tinted below

in brief
Cato is sent to Carthage and Numidia to judge their conflict, argues Roman defeat would follow Carthage’s renewed strength, urges destroying Carthage, and prophesies the young man who will end the war.

were usually introduced, and little said of base and unworthy ones; as Cato would not give leave in his company to have anything, either good or ill, said about them.

Some will have the overthrow of Carthage to have been one of his last acts of state; when, indeed, Scipio the younger, did by his valor give it the last blow, but the war, chiefly by the counsel and advice of Cato, was undertaken on the following occasion. Cato was sent to the Carthaginians and Masinissa, king of Numidia, who were at war with one another, to know the cause of their difference. He, it seems, had been a friend of the Romans from the beginning; and they, too, since they were conquered by Scipio, were of the Roman confederacy, having been shorn of their power by loss of territory, and a heavy tax. Finding Carthage, not (as the Romans thought) low and in an ill condition, but well manned, full of riches and all sorts of arms and ammunition, and perceiving the Carthaginians carry it high, he conceived that it was not a time for the Romans to adjust affairs between them and Masinissa; but rather that they themselves would fall into danger, unless they should find means to check this rapid new growth of Rome's ancient irreconcilable enemy. Therefore, returning quickly to Rome, he acquainted the senate, that the former defeats and blows given to the Carthaginians, had not so much diminished their strength, as it had abated their imprudence and folly; that they were not become weaker, but more experienced in war, and did only skirmish with the Numidians, to exercise themselves the better to cope with the Romans: that the peace and league they had made was but a kind of suspension of war which awaited a fairer opportunity to break out again.

Moreover, they say that, shaking his gown, he took occasion to let drop some African figs before the senate. And on their admiring the size and beauty of them, he presently added, that the place that bore them was but three days' sail from Rome. Nay, he never after this gave his opinion, but at the end he would be sure to come out with this sentence, "Also, Carthage, methinks, ought utterly to be destroyed." But Publius Scipio Nasica would always declare his opinion to the contrary, in these words, "It seems requisite to me that Carthage should still stand." For seeing his countrymen to be grown wanton and insolent, and the people made, by their prosperity, obstinate and disobedient to the senate, and drawing the whole city, whither they would, after them, he would have had the fear of Carthage to serve as a bit to hold in the contumacy of the multitude; and he looked upon the Carthaginians as too weak to overcome the Romans, and too great to be despised by them. On the other side, it seemed a perilous thing to Cato, that a city which had been always great, and was now grown sober and wise, by reason of its former calamities, should still lie, as it were, in wait for the follies and dangerous excesses of the overpowerful Roman people; so that he thought it the wisest course to have all outward dangers removed, when they had so many inward ones among themselves.

Thus Cato, they say, stirred up the third and last war against the Carthaginians: but no sooner was the said war begun, than he died, prophesying of the person that should put an end to it, who was then only a young man; but, being tribune in the army, he in several fights gave proof of his courage and conduct. The news of which being brought to Cato's ears at Rome, he thus expressed himself: --

The only wise man of them all is he, The others e'en as shadows flit and flee.

This prophecy Scipio soon confirmed by his actions.

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topics: conquest, plunder, and captives · fate, destiny, and necessity · strategy and the aims of war · treaties, truces, and peacemaking

Plutarch: Lives of the noble Grecians and Romans · Plutarch · 90–120