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Plutarch: Lives of the noble Grecians and Romans

Plutarch · c. 100 CE (composed over time) primary

passage 485 of 1497 · (485/1424)

in brief
Cato is portrayed as having suffered personal losses after his presumption—his wife and son die—and he later marries again through arrangements, setting out to have many children and maintain public duty.

might go home again to their own schools, and declaim to the Greek children, and leave the Roman youth, to be obedient, as hitherto, to their own laws and governors.

Yet he did this not out of any anger, as some think, to Carneades; but because he wholly despised philosophy, and out of a kind of pride, scoffed at the Greek studies and literature; as, for example, he would say, that Socrates was a prating seditious fellow, who did his best to tyrannize over his country, to undermine the ancient customs, and to entice and withdraw the citizens to opinions contrary to the laws. Ridiculing the school of Isocrates, he would add, that his scholars grew old men before they had done learning with him, as if they were to use their art and plead causes in the court of Minos in the next world. And to frighten his son from anything that was Greek, in a more vehement tone than became one of his age, he pronounced, as it were, with the voice of an oracle, that the Romans would certainly be destroyed when they began once to be infected with Greek literature; though time indeed has shown the vanity of this his prophecy; as, in truth, the city of Rome has risen to its highest fortune, while entertaining Grecian learning. Nor had he an aversion only against the Greek philosophers, but the physicians also; for having, it seems, heard how Hippocrates, when the king of Persia sent for him, with offers of a fee of several talents, said, that he would never assist barbarians who were enemies to the Greeks; he affirmed, that this was now become a common oath taken by all physicians, and enjoined his son to have a care and avoid them; for that he himself had written a little book of prescriptions for curing those who were sick in his family; he never enjoined fasting to anyone, but ordered them either vegetables, or the meat of a duck, pigeon, or leveret; such kind of diet being of light digestion, and fit for sick folks, only it made those who ate it dream a little too much; and by the use of this kind of physic, he said, he not only made himself and those about him well, but kept them so.

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topics: duty, conscience, and obligation · gratitude and ingratitude · old age and the generations

Plutarch: Lives of the noble Grecians and Romans · Plutarch · 90–120