the people of Corinth, and Timoleon their general, having redeemed the Greeks of Sicily from Carthaginian bondage, made oblation of these to the gods, in grateful acknowledgment of their favor.
Having done this, he left his hired soldiers in the enemy's country, to drive and carry away all they could throughout the subject-territory of Carthage, and so marched with the rest of his army to Syracuse, where he issued an edict for banishing the thousand mercenaries who had basely deserted him before the battle, and obliged them to quit the city before sunset. They, sailing into Italy, lost their lives there by the hands of the Bruttians, in spite of a public assurance of safety previously given them; thus receiving, from the divine power, a just reward of their own treachery. Mamercus, however, the tyrant of Catana, and Hicetes, after all, either envying Timoleon the glory of his exploits, or fearing him as one that would keep no agreement, nor have any peace with tyrants, made a league with the Carthaginians, and pressed them much to send a new army and commander into Sicily, unless they would be content to hazard all, and to be wholly ejected out of that island. And in consequence of this, Gisco was dispatched with a navy of seventy sail. He took numerous Greek mercenaries also into pay, that being the first time they had ever been enlisted for the Carthaginian service; but then it seems the Carthaginians began to admire them, as the most irresistible soldiers of all mankind. Uniting their forces in the territory of Messena, they cut off four hundred of Timoleon's paid soldiers, and within the dependencies of Carthage, at a place called Hierae, destroyed, by an ambuscade, the whole body of mercenaries that served under Euthymus the Leucadian; which accidents, however, made the good fortune of Timoleon accounted all the more remarkable, as these were the men that, with Philomelus of Phocis and Onomarchus, had forcibly broken into the temple of Apollo at Delphi, and were partakers with them in the sacrilege; so that, being hated and shunned by all, as persons under a curse, they were constrained to wander about in Peloponnesus; when, for want of others, Timoleon was glad to take them into service in his expedition for Sicily, where they were successful in whatever enterprise they attempted under his conduct. But now, when all the important dangers were past, on his sending them out for the relief and defense of his party in several places, they perished and were destroyed at a distance from him, not all together, but in small parties; and the vengeance which was destined for them, so accommodating itself to the good fortune which guarded Timoleon as not to allow any harm or prejudice for good men to arise from the punishment of the wicked, the benevolence and kindness which the gods had for Timoleon was thus as distinctly recognized in his disasters as in his successes.
What most annoyed the Syracusans was their being insulted and mocked by the tyrants; as, for example, by Mamercus, who valued himself much upon his gift for writing poems and tragedies, and took occasion, when coming to present the gods with the bucklers of the hired soldiers whom he had killed, to make a boast of his victory in an insulting elegiac inscription:
These shields, with purple, gold, and ivory wrought, Were won by us that but with poor ones fought.