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The Metamorphoses of Ovid, Books I-VII

Ovid · c. 1st century CE (composed in stages across the principate of Augustus; Books I–VII within the broader work) primary

passage 175 of 247 · Book “on the plan recommended by Mr. Locke,” was published in 1839, which had been already preceded by “a selection from the Metamorphoses of Ovid, adapted to the Hamiltonian system, by a literal and interlineal translation,” published by James Hamilton, the author of the Hamiltonian system. This work contains selections only from the first six books, and consequently embraces but a very small portion of the entire work. > BOOK THE SIXTH. (11/29)

in brief
Latona is angered and prays for justice through Apollo and Diana, who descend to Cadmus’ citadel as Niobe’s sons are struck down, die, and Niobe begins to wail in defiant grief.

of which, how far, {I pray}, is she removed from one that is childless? Go from the sacrifice; hasten away from the sacrifice, and remove the laurel from your hair!”

They remove it, and the sacrifice they leave unperformed; and what they can do, they adore the Divinity in gentle murmurs. The Goddess was indignant; and on the highest top of {Mount} Cynthus, she spoke to her two children in such words as these: “Behold! I, your mother, proud of having borne you, and who shall yield to no one of the Goddesses, except to Juno {alone}, am called in question whether I am a Goddess, and, for all future ages, I am driven from the altars devoted {to me}, unless you give me aid. Nor is this my only grief; the daughter of Tantalus has added abusive language to her shocking deeds, and has dared to postpone you to her own children, and (what {I wish} may fall upon herself), she has called me childless; and the profane {wretch} has discovered a tongue like her father’s.”[38] To this relation Latona was going to add entreaties, when Phœbus said, “Cease thy complaints, ’tis prolonging the delay of her punishment.” Phœbe said the same; and, by a speedy descent through the air, they arrived, covered with clouds, at the citadel of Cadmus.

There was near the walls a plain, level, and extending far and wide, trampled continually by horses, where multitudes of wheels and hard hoofs had softened the clods placed beneath them. There, part of the seven sons of Amphion are mounting upon their spirited steeds, and press their backs, red with the Tyrian dye, and wield the reins heavy with gold; of these, Ismenus, who had formerly been the first burden of his mother, while he is guiding the steps of the horses in a perfect circle, and is curbing their foaming mouths, cries aloud, “Ah, wretched me!” and, pierced through the middle of his breast, bears a dart {therein}; and the reins dropping from his dying hand, by degrees he falls on his side, over {the horse’s} shoulder. The next {to him}, Sipylus, on hearing the sound of a quiver in the air, gives rein[39] {to his horse}; as when the pilot, sensible of the storm {approaching}, flies on seeing a cloud, and unfurls the hanging sails on every side, that the light breeze may by no means escape them. He gives rein, {I said}; while thus giving it, the unerring dart overtakes him, and an arrow sticks quivering in the top of his neck, and the bare steel protrudes from his throat. He, as he is bending forward, rolls over the neck, {now} let loose, and {over} the mane, and stains the ground with his warm blood. The unhappy Phædimus, and Tantalus, the heir to the name of his grandsire, when they had put an end to their wonted exercise {of riding}, had turned to the youthful exercises of the palæstra, glowing with oil;[40] and now had they brought[41] breast to breast, struggling in a close grapple, when an arrow, sped onward from the stretched bow, pierced them both, just as they were united together. At the same instant they groaned aloud, and together they laid their limbs on the ground, writhing with pain; together as they lay, for the last time, they rolled their eyeballs, and together they breathed forth their life.

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topics: justice as a virtue · mourning and grief

The Metamorphoses of Ovid, Books I-VII · Ovid · 1 BCE–8