pointed out, on the top of the water, the girdle[60] of Proserpine, well known to her parent, which by chance had fallen off in that place into the sacred stream.
“Soon as she recognized this, as if then, at last, she fully understood that her daughter had been carried away[61] the Goddess tore her unadorned hair, and struck her breast again and again with her hands. Not as yet does she know where she is, yet she exclaims against all countries, and calls them ungrateful, and not worthy of the gifts of corn; {and} Trinacria before {all} others, in which she has found the proofs of her loss. Wherefore, with vengeful hand, she there broke the ploughs that were turning up the clods, and, in her anger, consigned to a similar death both the husbandmen and the oxen that cultivated the fields, and ordered the land to deny a return of what had been deposited {therein}, and rendered the seed corrupted. The fertility of the soil, famed over the wide world, lies in ruin, the corn dies in the early blade, and sometimes excessive heat of the sun, sometimes excessive showers, spoil it. Both the Constellations and the winds injure it, and the greedy birds pick up the seed as it is sown; darnel, and thistles, and unconquerable weeds, choke the crops of wheat.
“Then the Alpheian Nymph[62] raised her head from out of the Elean waters, and drew back her dripping hair from her forehead to her ears, and said, “O thou mother of the virgin sought over the whole world, and of the crops {as well}, cease {at length} thy boundless toil, and in thy wrath be not angered with a region that is faithful to thee. This land does not deserve it; and against its will it gave a path for {the commission of} the outrage. Nor am I {now} a suppliant for {my own} country; a stranger I am come hither. Pisa is my native place, and from Elis do I derive my birth. As a stranger do I inhabit Sicily, but this land is more pleasing to me than any other soil. I, Arethusa, now have this for my abode, this for my habitation; which, do thou, most kindly {Goddess}, preserve. Why I have been removed from my {native} place, and have been carried to Ortygia, through the waters of seas so spacious, a seasonable time will come for my telling thee, when thou shalt be eased of thy cares, and {wilt be} of more cheerful aspect. The pervious earth affords me a passage, and, carried beneath its lowest caverns, here I lift my head {again}, and behold the stars which I have not been used {to see}. While, then, I was running under the earth, along the Stygian stream, thy Proserpine was there beheld by my eyes.[63] {She} indeed {was} sad, and not as yet without alarm in her countenance, but still {she is} a queen, and the most ennobled {female} in the world of darkness; still, too, is she the powerful spouse of the Infernal King.”