EXPLANATION.
The Centaurs, fabulous monsters, half men and half horses, were perhaps the first horsemen in Thessaly and its neighborhood. It is also probable that Chiron, who was one of these, acquired great fame by the knowledge he had acquired at a time and in a country where learning was little cultivated. The ancients regarded him as the first promulgator of the utility of medicines, in which he was said to have instructed his pupil Æsculapius. He was also considered to be an excellent musician and a good astronomer, as we learn from Homer, Diodorus Siculus, and other authors. Most of the heroes of that age, and among them Hercules and Jason, studied under him. Very probably, the only foundation for the story of the transformation of Ocyrrhoë, was the skill and address which, under her father’s instruction, she acquired in riding and the management of horses. For if, as it seems really was the case, the horsemen of that age were taken for monsters, half men and half horses, it is not surprising to find the story that the daughter of a Centaur was transformed into a mare.
Chiron is generally supposed to have marked out the Constellations, for the purpose of directing the Argonauts in their voyage for the recovery of the Golden Fleece.
FABLE XII. [II.708-764]
Mercury, falling in love with Herse, the daughter of Cecrops, endeavors to engage Aglauros in his interest, and by her means, to obtain access to her sister. She refuses to assist him, unless he promises to present her with a large sum of money.
Hence, the bearer of the caduceus raised himself upon equal wings; and as he flew, he looked down upon the fields of Munychia,[83] and the land pleasing to Minerva, and the groves of the well-planted Lycæus. On that day, by chance, the chaste virgins were, in their purity, carrying the sacred offerings in baskets crowned with flowers, upon their heads to the joyful citadel of Pallas. The winged God beholds them returning thence; and he does not shape his course directly forward, but wheels round in the {same} circle. As that bird swiftest in speed, the kite, on espying the entrails, while he is afraid, and the priests stand in numbers around the sacrifice, wings his flight in circles, and yet ventures not to go far away, and greedily hovers around {the object of} his hopes with waving wings, so does the active Cyllenian {God} bend his course over the Actæan towers, and circles round in the same air. As much as Lucifer shines more brightly than the other stars, and as much as the golden Phœbe {shines more brightly} than thee, O Lucifer, so much superior was Herse, as she went, to all the {other} virgins, and was the ornament of the solemnity and of her companions. The son of Jupiter was astonished at her beauty; and as he hung in the air, he burned no otherwise than as when the Balearic[84] sling throws forth the plummet of lead; it flies and becomes red hot in its course, and finds beneath the clouds the fires which it had not {before}.
He alters his course, and, having left heaven, goes a different way; nor does he disguise himself; so great is his confidence in his beauty. This, though it is {every way} complete, still he improves by care, and smooths his hair and {adjusts} his mantle,[85] that it may hang properly, so that the fringe and all the gold may be seen; {and minds} that his long smooth wand, with which he induces and drives away sleep, is in his right hand, and that his wings[86] shine upon his beauteous feet.