HKB
them under the mountains which they have heaped together to facilitate their assault; and the Earth, animating their blood, forms out of it a cruel and fierce generation of men.
And that the lofty {realms of} æther might not be more safe than the Earth, they say that the Giants aspired to the sovereignty of Heaven, and piled the mountains, heaped together, even to the lofty stars. Then the omnipotent Father, hurling his lightnings, broke through Olympus,[36] and struck Ossa away from Pelion, that lay beneath it. While the dreadful carcasses lay overwhelmed beneath their own structure, they say that the Earth was wet, drenched with the plenteous blood of her sons, and that she gave life to the warm gore; and that, lest no memorial of this ruthless race should be surviving, she shaped them into the form of men. But that generation, too, was a despiser of the Gods above, and most greedy of ruthless slaughter, and full of violence: you might see that they derived their origin from blood.
[Footnote 36: Olympus.--Ver. 154. Olympus was a mountain between Thessaly and Macedonia. Pelion was a mountain of Thessaly, towards the Pelasgic gulf; and Ossa was a mountain between Olympus and Pelion. These the Giants are said to have heaped one on another, in order to scale heaven.]
EXPLANATION.
The war of the giants, which is here mentioned, is not to be confounded with that between Jupiter and the Titans, who were inhabitants of heaven. The fall of the angels, as conveyed by tradition, probably gave rise to the story of the Titans; while, perhaps, the building of the tower of Babel may have laid the foundation of that of the attempt by the giants to reach heaven. Perhaps, too, the descendants of Cain, who are probably the persons mentioned in Scripture as the children ‘of men’ and ‘giants,’ were the race depicted under the form of the Giants, and the generation that sprung from their blood. See Genesis, ch. vi. ver. 2, 4.
FABLE VI. [I.163-215]
Jupiter, having seen the crimes of this impious race of men, calls a council of the Gods, and determines to destroy the world.
When the Father {of the Gods}, the son of Saturn, beheld this from his loftiest height, he groaned aloud; and recalling to memory the polluted banquet on the table of Lycaon, not yet publicly known, from the crime being but lately committed, he conceives in his mind vast wrath, and such as is worthy of Jove, and calls together a council; no delay detains them, thus summoned.
There is a way on high,[37] easily seen in a clear sky, and which, remarkable for its very whiteness, receives the name of the Milky {Way}. Along this is the way for the Gods above to the abode of the great Thunderer and his royal palace. On the right and on the left side the courts of the ennobled Deities[38] are thronged, with open gates. The {Gods of} lower rank[39] inhabit various places; in front {of the Way}, the powerful and illustrious inhabitants of Heaven have established their residence. This is the place which, if boldness may be allowed to my expression, I should not hesitate to style the palatial residence of Heaven. When, therefore, the Gods above had taken their seats in the marble hall of assembly; he himself, elevated on his seat, and leaning on his sceptre of ivory, three or four times shook the awful locks[40] of his head, with which he makes the Earth, the Seas, and the Stars to tremble. Then, after such manner as this, did he open his indignant lips:--