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The Ten Books on Architecture

Vitruvius Pollio · c. 30–20 BCE primary

passage 64 of 189 · BOOK I > CHAPTER III (1/2)

in brief
He discusses objections to the Doric order in temples and explains the practical module-based rules for correct Doric temple proportions, especially placement of triglyphs and metopes around columns.

PROPORTIONS OF DORIC TEMPLES

  1. Some of the ancient architects said that the Doric order ought not to be used for temples, because faults and incongruities were caused by the laws of its symmetry. Arcesius and Pytheos said so, as well as Hermogenes. He, for instance, after getting together a supply of marble for the construction of a Doric temple, changed his mind and built an Ionic temple to Father Bacchus with the same materials. This is not because it is unlovely in appearance or origin or dignity of form, but because the arrangement of the triglyphs and metopes (lacunaria) is an embarrassment and inconvenience to the work.

  2. For the triglyphs ought to be placed so as to correspond to the centres of the columns, and the metopes between the triglyphs ought to be as broad as they are high. But in violation of this rule, at the corner columns triglyphs are placed at the outside edges and not corresponding to the centre of the columns. Hence the metopes next to the corner columns do not come out perfectly square, but are too broad by half the width of a triglyph. Those who would make the metopes all alike, make the outermost intercolumniations narrower by half the width of a triglyph. But the result is faulty, whether it is attained by broader metopes or narrower intercolumniations. For this reason, the ancients appear to have avoided the scheme of the Doric order in their temples.

  3. However, since our plan calls for it, we set it forth as we have received it from our teachers, so that if anybody cares to set to work with attention to these laws, he may find the proportions stated by which he can construct correct and faultless examples of temples in the Doric fashion.

Let the front of a Doric temple, at the place where the columns are put up, be divided, if it is to be tetrastyle, into twenty-seven parts; if hexastyle, into forty-two. One of these parts will be the module (in Greek [Greek: embatês]); and this module once fixed, all the parts of the work are adjusted by means of calculations based upon it.

  1. The thickness of the columns will be two modules, and their height, including the capitals, fourteen. The height of a capital will be one module, and its breadth two and one sixth modules. Let the height of the capital be divided into three parts, of which one will form the abacus with its cymatium, the second the echinus with its annulets, and the third the necking. The diminution of the column should be the same as described for Ionic columns in the third book. The height of the architrave, including taenia and guttae, is one module, and of the taenia, one seventh of a module. The guttae, extending as wide as the triglyphs and beneath the taenia, should hang down for one sixth of a module, including their regula. The depth of the architrave on its under side should answer to the necking at the top of the column. Above the architrave, the triglyphs and metopes are to be placed: the triglyphs one and one half modules high, and one module wide in front. They are to be arranged so that one is placed to correspond to the centre of each corner and intermediate column, and two over each intercolumniation except the middle intercolumniations of the front and rear porticoes, which have three each. The intervals in the middle being thus extended, a free passage will be afforded to those who would approach the statues of the gods.

  2. The width of the triglyph should be divided into six parts, and five of these marked off in the middle by means of the rule, and two half parts at the right and left. Let one part, that in the centre, form a "femur" (in Greek [Greek: mêros]). On each side of it are the channels, to be cut in to fit the tip of a carpenter's square, and in succession the other femora, one at the right and the other at the left of a channel. To the outsides are relegated the semichannels. The triglyphs having been thus arranged, let the metopes between the triglyphs be as high as they are wide, while at the outer corners there should be semimetopes inserted, with the width of half a module.

In these ways all defects will be corrected, whether in metopes or intercolumniations or lacunaria, as all the arrangements have been made with uniformity.

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topics: custom and unwritten law · justice as a virtue

The Ten Books on Architecture · Vitruvius Pollio · 30–20 BCE