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The Younger Edda; Also called Snorre's Edda, or The Prose Edda

Snorri Sturluson · c. 1220s primary

passage 90 of 124 · CHAPTER I. > CHAPTER IV. (34/35)

↪ you wandered here via “Bornholm Viking raid” — the connecting lines are tinted below

in brief
The author argues that non-Odinic and foreign religious influences shaped Norse beliefs, then recounts how Fornjot’s sons and their settlements explain the naming and origins of regions like Helgeland, Bornholm, and Norway.

nature, were extraordinary and enterprising persons, who formerly ruled in the North, and inaugurated the customs, government and religion of Norway, Sweden, Denmark, Germany, England, and the other Teutonic lands.]

FORNJOT AND THE SETTLEMENT OF NORWAY.

In the asa-faith we find various foreign elements introduced. Thus, for example, the vans did not originally belong to the Odinic system. As the Teutons came in contact with other races, the religious ideas of the latter were frequently adopted in some modified form. Especially do Finnish elements enter into the asa-system. The Finnish god of thunder was Ukko. He is supposed to have been confounded with our Thor, whence the latter got the name Öku-Thor (Ukko-Thor). The vans may be connected with the Finnish Wainamoinen, and in the same manner a number of Celtic elements have been mixed with Teutonic mythology. And this is not all. There must have flourished a religious system in the North before the arrival of Odin and his apostles. This was probably either Tshudic or Celtic, or a mixture of the two. The asa-doctrine superseded it, but there still remain traces in some of the oldest records of the North. Thus we have in the prehistoric sagas of Iceland an account of the finding of Norway, wherein it is related that Fornjot,[134] in Jotland, which is also called Finland or Quenland, east of the Gulf of Bothnia, had three sons: Hler, also called Æger, Loge and Kare.[135] Of Loge it is related that he was of giant descent, and, being very tall of stature, he was called Haloge, that is High Loge; and after him the northern part of Norway is called Halogaland (now Helgeland). He was married to Glod (a red-hot coal), and had with her two daughters, Eysa and Eimyrja; both words meaning glowing embers. Haloge had two jarls, Vifil (the one taking a vif = wife) and Vesete (the one who sits at the ve = the sanctuary, that is, the dweller by the hearth, the first sanctuary), who courted his daughters; the former addressing himself to Eimyrja, the latter to Eysa, but the king refusing to give his consent, they carried them away secretly. Vesete settled in Borgundarholm (Bornholm), and had a son, Bue (one who settles on a farm); Vifil sailed further east and settled on the island Vifilsey, on the coast of Sweden, and had a son, Viking (the pirate).

[Footnote 134: The word fornjot can be explained in two ways: either as for-njot = the first enjoyer, possessor; or as forn-jot, the ancient giant. He would then correspond to Ymer.]

[Footnote 135: Notice this trinity: Hler is the sea (comp. the Welsh word llyr = sea); Loge is fire (comp. the Welsh llwg), he reminds us both by his name and his nature of Loke; Kare is the wind.]

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topics: cities and their founding · custom and the manners of a people · myth and the gods of the nations

The Younger Edda; Also called Snorre's Edda, or The Prose Edda · Snorri Sturluson · 1220–1230