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Plutarch: Lives of the noble Grecians and Romans

Plutarch · c. 100 CE (composed over time) primary

passage 44 of 1497 · (44/1424)

in brief
Plutarch discusses Romulus’s religious institutions and laws, including vestals, the lituus, marriage restrictions, and the idea that no real parricide occurred for centuries.

Romulus, there is good reason in killing a dog, as being an enemy to wolves. Unless indeed, after all, the creature is punished for hindering the Luperci in their running.

They say, too, Romulus was the first that consecrated holy fire, and instituted holy virgins to keep it, called vestals; others ascribe it to Numa Pompilius; agreeing, however, that Romulus was otherwise eminently religious, and skilled in divination, and for that reason carried the lituus, a crooked rod with which soothsayers describe the quarters of the heavens, when they sit to observe the flights of birds. This of his, being kept in the Palatium, was lost when the city was taken by the Gauls; and afterwards, that barbarous people being driven out, was found in the ruins, under a great heap of ashes, untouched by the fire, all things about it being consumed and burnt. He instituted also certain laws, one of which is somewhat severe, which suffers not a wife to leave her husband, but grants a husband power to turn off his wife, either upon poisoning her children; or counterfeiting his keys, or for adultery; but if the husband upon any other occasion put her away, he ordered one moiety of his estate to be given to the wife, the other to fall to the goddess Ceres; and whoever cast off his wife, to make an atonement by sacrifice to the gods of the dead. This, too, is observable as a singular thing in Romulus, that he appointed no punishment for real parricide, but called all murder so, thinking the one an accursed thing, but the other a thing impossible; and, for a long time, his judgment seemed to have been right; for in almost six hundred years together, nobody committed the like in Rome; and Lucius Hostius, after the wars of Hanibal, is recorded to have been the first parricide. Let thus much suffice concerning these matters.

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topics: crime and punishment · custom and the manners of a people · religious persecution and toleration

Plutarch: Lives of the noble Grecians and Romans · Plutarch · 90–120