other circumstances, that we are obliged to have recourse to the Saxon Annals, or to Venerable Bede, to supply the absence of those two great lights of history--Chronology and Topography.
The next historian worth notice here is Nennius, who is supposed to have flourished in the seventh century: but the work ascribed to him is so full of interpolations and corruptions, introduced by his transcribers, and particularly by a simpleton who is called Samuel, or his master Beulanus, or both, who appear to have lived in the ninth century, that it is difficult to say how much of this motley production is original and authentic. Be that as it may, the writer of the copy printed by Gale bears ample testimony to the "Saxon Chronicle", and says expressly, that he compiled his history partly from the records of the Scots and Saxons (8). At the end is a confused but very curious appendix, containing that very genealogy, with some brief notices of Saxon affairs, which the fastidiousness of Beulanus, or of his amanuensis, the aforesaid Samuel, would not allow him to transcribe. This writer, although he professes to be the first historiographer (9) of the Britons, has sometimes repeated the very words of Gildas (10); whose name is even prefixed to some copies of the work. It is a puerile composition, without judgment, selection, or method (11); filled with legendary tales of Trojan antiquity, of magical delusion, and of the miraculous exploits of St. Germain and St. Patrick: not to mention those of the valiant Arthur, who is said to have felled to the ground in one day, single-handed, eight hundred and forty Saxons! It is remarkable, that this taste for the marvelous, which does not seem to be adapted to the sober sense of Englishmen, was afterwards revived in all its glory by Geoffrey of Monmouth in the Norman age of credulity and romance.