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Grace Abounding to the Chief of Sinners

John Bunyan primary

passage 87 of 103 · (87/103)

in brief
In his examination, Bunyan defends his authority to preach from Scripture against the claim that he should only pray and not preach; he refuses to admit other than that he held meetings to pray and exhort, and receives a sentence to return to prison and ultimately face banishment or death.

use it, they have their liberty; that is, I would not keep them from it; but for our parts, we can pray to God without it. Blessed be His name!

With that, one of them said, Who is your God? Beelzebub? Moreover, they often said, that I was possessed with the spirit of delusion, and of the devil. All which sayings I passed over; the Lord forgive them! And further, I said, Blessed be the Lord for it; we are encouraged to meet together, and to pray, and exhort one another; for, we have had the comfortable presence of God among us. For ever blessed be His holy name!

Keel. Justice Keelin called this pedler’s French, saying, that I must leave off my canting. The Lord open his eyes!

Bun. I said that we ought to exhort one another daily, while it is called to-day, etc.

Keel. Justice Keelin said that I ought not to preach; and asked me where I had my authority? with other such like words.

Bun. I said that I would prove that it was lawful for me, and such as I am, to preach the Word of God.

Keel. He said unto me, By what Scripture?

Bun. I said, By that in the first epistle of Peter, chap. iv. 10, 11, and Acts xviii., with other Scriptures, which he would not suffer me to mention. But said, Hold; not so many, which is the first?

Bun. I said this: As every man hath received the gift, even so let him minister the same unto another*, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God, *etc.

Keel. He said, Let me a little open that Scripture to you: As every man hath received the gift; that is, said he, as every one hath received a trade, so let him follow it. If any man have received a gift of tinkering, as thou hast done, let him follow his tinkering. And so other men their trades. And the divine his calling, etc.

Bun. Nay, sir, said I, but it is most clear, that the apostle speaks here of preaching the Word; if you do but compare both the verses together, the next verse explains this gift what it is, saying, if any man speak*, *let him speak as the oracles of God. So that it is plain, that the Holy Ghost doth not so much in this place exhort to civil callings, as to the exercising of those gifts that we have received from God. I would have gone on, but he would not give me leave.

Keel. He said, We might do it in our families, but not otherways.

Bun. I said, If it was lawful to do good to some, it was lawful to do good to more. If it was a good duty to exhort our families, it was good to exhort others; but if they held it a sin to meet together to seek the face of God, and exhort one another to follow Christ, I should sin still; for so we should do.

Keel. He said he was not so well versed in Scripture as to dispute, or words to that purpose. And said, moreover, that they could not wait upon me any longer; but said to me, Then you confess the indictment, do you not? Now, and not till now, I saw I was indicted.

Bun. I said, This I confess, we have had many meetings together, both to pray to God, and to exhort one another, and that we had the sweet comforting presence of the Lord among us for our encouragement; blessed be His name therefore. I confessed myself guilty no otherwise.

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topics: crime and punishment · religious persecution and toleration · scripture and its interpretation

Grace Abounding to the Chief of Sinners · John Bunyan · 1666–1667