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Voltaire's Philosophical Dictionary

Voltaire · 1734-08-01/1764-12-31

passage 51 of 146 · SECTION I > SECTION II (10/10)

in brief
Voltaire argues that “envious” people—not the envious man’s eye—are the ones who are bewitched, using examples and proverbs to criticize superstition and envy.

One asks why the ancients thought that the eye of the envious man bewitched those who looked at it. It is the envious, rather, who are bewitched.

Descartes says: "That envy impels the yellow bile which comes from the lower part of the liver, and the black bile which comes from the spleen, which is diffused from the heart through the arteries, etc." But as no kind of bile is formed in the spleen, Descartes, by speaking thus, does not seem to merit too much that his natural philosophy should be envied.

A certain Voet or Voetius, a theological scamp, who accused Descartes of atheism, was very ill with the black bile; but he knew still less than Descartes how his detestable bile was diffused in his blood.

Madame Pernelle is right: "The envious will die, but envy never." (Tartufe, Act v, Scene iii.)

But it is good proverb which says that "it is better to be envious than to have pity." Let us be envious, therefore, as hard as we can.

EQUALITY

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topics: envy, jealousy, and resentment · fate, destiny, and necessity · perception and the senses

Voltaire's Philosophical Dictionary · Voltaire · 1734–1764