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Pascal's Pensées

Blaise Pascal · c. 1660 (notes compiled earlier/later, as left unfinished at his death) primary

passage 111 of 193 · SECTION > SECTION IX (2/11)

↪ you wandered here via “Christian belief divine judgment” — the connecting lines are tinted below

in brief
Pascal contrasts religions by questioning the reliability of their founding revelations and texts, specifically challenging claims about oracles, the Koran and Muhammad’s foretold identity and miracles, and the authenticity of Jewish scripture.

600

The heathen religion has no foundation [at the present day. It is said once to have had a foundation by the oracles which spoke. But what are the books which assure us of this? Are they so worthy of belief on account of the virtue of their authors? Have they been preserved with such care that we can be sure that they have not been meddled with?]

The Mahometan religion has for a foundation the Koran and Mahomet. But has this prophet, who was to be the last hope of the world, been foretold? What sign has he that every other man has not, who chooses to call himself a prophet? What miracles does he himself say that he has done? What mysteries has he taught, even according to his own tradition? What was the morality, what the happiness held out by him?

The Jewish religion must be differently regarded in the tradition of the Holy Bible, and in the tradition of the people. Its morality and happiness are absurd in the tradition of the people, but are admirable in that of the Holy Bible. (And all religion is the same; for the Christian religion is very different in the Holy Bible and in the casuists.) The foundation is admirable; it is the most ancient book in the world, and the most authentic; and whereas Mahomet, in order to make his own book continue in existence, forbade men to read it, Moses,[217] for the same reason, ordered every one to read his.

Our religion is so divine that another divine religion has only been the foundation of it.

601

Order.--To see what is clear and indisputable in the whole state of the Jews.

602

The Jewish religion is wholly divine in its authority, its duration, its perpetuity, its morality, its doctrine, and its effects.

603

The only science contrary to common sense and human nature is that alone which has always existed among men.

604

The only religion contrary to nature, to common sense, and to our pleasure, is that alone which has always existed.

605

No religion but our own has taught that man is born in sin. No sect of philosophers has said this. Therefore none have declared the truth.

No sect or religion has always existed on earth, but the Christian religion.

606

Whoever judges of the Jewish religion by its coarser forms will misunderstand it. It is to be seen in the Holy Bible, and in the tradition of the prophets, who have made it plain enough that they did not interpret the law according to the letter. So our religion is divine in the Gospel, in the Apostles, and in tradition; but it is absurd in those who tamper with it.

The Messiah, according to the carnal Jews, was to be a great temporal prince. Jesus Christ, according to carnal Christians,[218] has come to dispense us from the love of God, and to give us sacraments which shall do everything without our help. Such is not the Christian religion, nor the Jewish. True Jews and true Christians have always expected a Messiah who should make them love God, and by that love triumph over their enemies.

607

The carnal Jews hold a midway place between Christians and heathens. The heathens know not God, and love the world only. The Jews know the true God, and love the world only. The Christians know the true God, and love not the world. Jews and heathens love the same good. Jews and Christians know the same God.

The Jews were of two kinds; the first had only heathen affections, the other had Christian affections.

608

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topics: miracles and divine intervention · religious persecution and toleration · scripture and its interpretation

Pascal's Pensées · Blaise Pascal · 1650–1662