HKB

← back

Grace Abounding to the Chief of Sinners

John Bunyan primary

passage 8 of 103 · (8/103)

in brief
After a voice challenges him—sins mean hell, leaving sins means heaven—Bunyan falls into despair, chooses to keep sinning, and justifies “damned for many sins” logic while wrestling with the desire for mercy.

miserable if I follow them; I can but be damned, and if I must be so, I had as good be damned for many sins, as be damned for few.

  1. Thus I stood in the midst of my play, before all that then were present: but yet I told them nothing: but I say; having made this conclusion, I returned desperately to my sport again; and I well remember, that presently this kind of despair did so possess my soul, that I was persuaded I could never attain to other comfort than what I should get in sin; for heaven was gone already, so that on that I must not think; wherefore I found within me great desire to take my fill of sin, still studying what sin was yet to be committed, that I might taste the sweetness of it; and I made as much haste as I could to fill my belly with its delicates, lest I should die before I had my desire; for that I feared greatly. In these things, I protest before God, I lye not, neither do I feign this form of speech; these were really, strongly, and with all my heart, my desires: The good Lord, Whose mercy is unsearchable*, *forgive me my transgressions!

  2. And I am very confident, that this temptation of the devil is more usual among poor creatures, than many are aware of, even to over-run the spirits with a scurvy and seared frame of heart, and benumbing of conscience, which frame he stilly and slily supplieth with such despair, that, though not much guilt attendeth souls, yet they continually have a secret conclusion within them, that there is no hope for them; for they have loved sins*, *therefore after them they will go. Jer. ii. 25, and xviii. 12.

  3. Now therefore I went on in sin with great greediness of mind, still grudging that I could not be so satisfied with it, as I would. This did continue with me about a month, or more; but one day, as I was standing at a neighbour’s shop window, and there cursing and swearing, and playing the madman, after my wonted manner, there sate within, the woman of the house, and heard me; who, though she also was a very loose and ungodly wretch, yet protested that I swore and cursed at that most fearful rate, that she was made to tremble to hear me; and told me further, that I was the ungodliest fellow for swearing*, that she ever heard in all her life; and that I, by thus doing, was able to spoil all the youth in the whole town, *if they come but in my company.

  4. At this reproof I was silenced, and put to secret shame; and that too, as I thought, before the God of heaven; wherefore, while I stood there, and hanging down my head, I wished with all my heart that I might be a little child again, that my father might learn me to speak without this wicked way of swearing; for, thought I, I am so accustomed to it, that it is in vain for me to think of a reformation; for I thought it could never be.

  5. But how it came to pass, I know not; I did from this time forward, so leave my swearing, that it was a great wonder to myself to observe it; and whereas before I knew not how to speak unless I put an oath before, and another behind, to make my words have authority; now I could, without it, speak better, and with more pleasantness than ever I could before. All this while I knew not Jesus Christ, neither did I leave my sports and plays.

← previous passage read in the full work → next passage →

topics: conversion and faith · sin, guilt, and repentance

Grace Abounding to the Chief of Sinners · John Bunyan · 1666–1667