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Rasselas, Prince of Abyssinia

Samuel Johnson · 1759 (composed and written during one week)

passage 17 of 64 · CHAPTER I > CHAPTER XII (2/3)

↪ you wandered here via “envy attendant felicity” — the connecting lines are tinted below

in brief
Imlac describes rejection by Abyssinian nobles and inability to teach, then his eventual withdrawal: he waits for the Happy Valley’s gate to open and gains favor for permanent confinement.

provinces. Of my companions, the greater part was in the grave; of the rest, some could with difficulty remember me, and some considered me as one corrupted by foreign manners.

“A man used to vicissitudes is not easily dejected. I forgot, after a time, my disappointment, and endeavoured to recommend myself to the nobles of the kingdom; they admitted me to their tables, heard my story, and dismissed me. I opened a school, and was prohibited to teach. I then resolved to sit down in the quiet of domestic life, and addressed a lady that was fond of my conversation, but rejected my suit because my father was a merchant.

“Wearied at last with solicitation and repulses, I resolved to hide myself for ever from the world, and depend no longer on the opinion or caprice of others. I waited for the time when the gate of the Happy Valley should open, that I might bid farewell to hope and fear; the day came, my performance was distinguished with favour, and I resigned myself with joy to perpetual confinement.”

“Hast thou here found happiness at last?” said Rasselas. “Tell me, without reserve, art thou content with thy condition, or dost thou wish to be again wandering and inquiring? All the inhabitants of this valley celebrate their lot, and at the annual visit of the Emperor invite others to partake of their felicity.”

“Great Prince,” said Imlac, “I shall speak the truth. I know not one of all your attendants who does not lament the hour when he entered this retreat. I am less unhappy than the rest, because I have a mind replete with images, which I can vary and combine at pleasure. I can amuse my solitude by the renovation of the knowledge which begins to fade from my memory, and by recollection of the accidents of my past life. Yet all this ends in the sorrowful consideration that my acquirements are now useless, and that none of my pleasures can be again enjoyed. The rest, whose minds have no impression but of the present moment, are either corroded by malignant passions or sit stupid in the gloom of perpetual vacancy.”

“What passions can infest those,” said the Prince, “who have no rivals? We are in a place where impotence precludes malice, and where all envy is repressed by community of enjoyments.”

“There may be community,” said Imlac, “of material possessions, but there can never be community of love or of esteem. It must happen that one will please more than another; he that knows himself despised will always be envious, and still more envious and malevolent if he is condemned to live in the presence of those who despise him. The invitations by which they allure others to a state which they feel to be wretched, proceed from the natural malignity of hopeless misery. They are weary of themselves and of each other, and expect to find relief in new companions. They envy the liberty which their folly has forfeited, and would gladly see all mankind imprisoned like themselves.

“From this crime, however, I am wholly free. No man can say that he is wretched by my persuasion. I look with pity on the crowds who are annually soliciting admission to captivity, and wish that it were lawful for me to warn them of their danger.”

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topics: conspiracy and assassination · custom and the manners of a people · education and the training of the young

Rasselas, Prince of Abyssinia · Samuel Johnson · 1759