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Dialogue of Comfort Against Tribulation

Sir Thomas More · 1534 primary

passage 147 of 187 · BOOK ONE > BOOK THREE (36/76)

in brief
Vincent calls captivity in a strange land very heavy, and Anthony argues grief stems from imagining the wrong country as home, while also redefining captivity as a kind of bondage to sin.

that. For methinketh, uncle, that captivity is a marvellous heavy thing, namely when they shall (as they most commonly do) carry us far from home into a strange unknown land.

ANTHONY: I cannot deny that some grief it is, cousin, indeed. But yet, as for me, it is not half so much as it would be if they could carry me out into any such unknown country that God could not know where nor find the means to come at me!

But now in good faith, cousin, if my migration into a strange country were any great grief unto me, the fault should be much in myself. For since I am very sure that whithersoever man convey me, God is no more verily here than he shall be there, if I get (as I can, if I will) the grace to set mine whole heart upon him and long for nothing but him, it can then make no matter to my mind, whether they carry me hence or leave me here. And then, if I find my mind much offended therewith, that I am not still here in mine own country, I must consider that the cause of my grief is mine own wrong imagination, whereby I beguile myself with an untrue persuasion, thinking that this were mine own country. Whereas in truth it is not so, for, as St. Paul saith, "We have here no city nor dwelling-country at all, but we seek for one that we shall come to." And in whatsoever country we walk in this world, we are but as pilgrims and wayfaring men. And if I should take any country for mine own, it must be the country to which I come and not the country from which I came. That country, which shall be to me then for a while so strange, shall yet perdy be no more strange to me--nor longer strange to me, neither--than was mine own native country when first I came into it. And therefore if my being far from hence be very grievous to me, and I find it a great pain that I am not where I wish to be, that grief shall in great part grow for lack of sure setting and settling my mind in God, where it should be. And when I mend that fault of mine, I shall soon ease my grief.

Now, as for all the other griefs and pains that are in captivity, thraldom, and bondage, I cannot deny that many there are and great. Howbeit, they seem yet somewhat the more--what say I, "somewhat"? I may say a great deal the more--because we took our former liberty for a great deal more than indeed it was.

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topics: exile, wandering, and banishment · pilgrimage and holy travel · the fear of death

Dialogue of Comfort Against Tribulation · Sir Thomas More · 1534–1535