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History of the Wars, Books I and II: The Persian War

Procopius of Caesarea · c. 545–555 CE (composition of History of the Wars, Books I–II, covering the Persian war material) primary

passage 135 of 187 · BOOK I.--THE PERSIAN WAR 1 > Book VI. xxx. 30. (53/81)

in brief
Chosroes takes Callinicus despite the agreement, enslaving and razing the city; after receiving hostage John he withdraws, Romans praise Belisarius, and Justinian orders him back to Italy.

valour of the man or even because deceived by some tricks, should no longer continue his advance, but should in reality take to flight, though pretending to be seeking peace.

But in the meantime Chosroes, disregarding the agreement, took the city of Callinicus which was entirely without defenders. For the Romans, seeing that the wall of this city was altogether unsound and easy of capture, were tearing down portions of it in turn and restoring them with new construction. Now just at that time they had torn down one section of it and had not yet built in this interval; when, therefore, they learned that the enemy were close at hand, they carried out the most precious of their treasures, and the wealthy inhabitants withdrew to other strongholds, while the rest without soldiers remained where they were. And it happened that great numbers of farmers had gathered there. These Chosroes enslaved and razed everything to the ground. A little later, upon receiving the hostage, John, he retired to his own country. And the Armenians who had submitted to Chosroes received pledges from the Romans and came with Bassaces to Byzantium. Such was the fortune of the Romans in the third invasion of Chosroes. And Belisarius came to Byzantium at the summons of the emperor, in order to be sent again to Italy, since the situation there was already full of difficulties for the Romans.

XXII

[542 A.D.] During these times there was a pestilence, by which the whole human race came near to being annihilated. Now in the case of all other scourges sent from Heaven some explanation of a cause might be given by daring men, such as the many theories propounded by those who are clever in these matters; for they love to conjure up causes which are absolutely incomprehensible to man, and to fabricate outlandish theories of natural philosophy, knowing well that they are saying nothing sound, but considering it sufficient for them, if they completely deceive by their argument some of those whom they meet and persuade them to their view. But for this calamity it is quite impossible either to express in words or to conceive in thought any explanation, except indeed to refer it to God. For it did not come in a part of the world nor upon certain men, nor did it confine itself to any season of the year, so that from such circumstances it might be possible to find subtle explanations of a cause, but it embraced the entire world, and blighted the lives of all men, though differing from one another in the most marked degree, respecting neither sex nor age. For much as men differ with regard to places in which they live, or in the law of their daily life, or in natural bent, or in active pursuits, or in whatever else man differs from man, in the case of this disease alone the difference availed naught. And it attacked some in the summer season, others in the winter, and still others at the other times of the year. Now let each one express his own judgment concerning the matter, both sophist and astrologer, but as for me, I shall proceed to tell where this disease originated and the manner in which it destroyed men.

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topics: conquest, plunder, and captives · treaties, truces, and peacemaking

History of the Wars, Books I and II: The Persian War · Procopius of Caesarea · 545–555