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Three Contributions to the Theory of Sex

Sigmund Freud · 1905 primary

passage 53 of 75 · (53/65)

in brief
Freud explains childhood fears as fear of separation from beloved foster-parents and argues that fear resembles adult anxiety when libido is ungratified; he then introduces the incest barrier as a cultural and moral constraint redirecting object choice.

relation. It is not without good reason that the suckling of the child at its mother's breast has become a model for every amour. The object-finding is really a re-finding.[5]

The Sexual Object of the Nursing Period.--However, even after the separation of the sexual activity from the taking of nourishment, there still remains from this first and most important of all sexual relations an important share, which prepares the object selection and assists in reestablishing the lost happiness. Throughout the latency period the child learns to love other persons who assist it in its helplessness and gratify its wants; all this follows the model and is a continuation of the child's infantile relations to his wet nurse. One may perhaps hesitate to identify the tender feelings and esteem of the child for his foster-parents with sexual love; I believe, however, that a more thorough psychological investigation will establish this identity beyond any doubt. The intercourse between the child and its foster-parents is for the former an inexhaustible source of sexual excitation and gratification of erogenous zones, especially since the parents--or as a rule the mother--supplies the child with feelings which originate from her own sexual life; she pats it, kisses it, and rocks it, plainly taking it as a substitute for a full-valued sexual object.[6] The mother would probably be terrified if it were explained to her that all her tenderness awakens the sexual impulse of her child and prepares its future intensity. She considers her actions as asexually "pure" love, for she carefully avoids causing more irritation to the genitals of the child than is indispensable in caring for the body. But as we know the sexual impulse is not awakened by the excitation of genital zones alone. What we call tenderness will some day surely manifest its influence on the genital zones also. If the mother better understood the high significance of the sexual impulse for the whole psychic life and for all ethical and psychic activities, the enlightenment would spare her all reproaches. By teaching the child to love she only fulfills her function; for the child should become a fit man with energetic sexual needs, and accomplish in life all that the impulse urges the man to do. Of course, too much parental tenderness becomes harmful because it accelerates the sexual maturity, and also because it "spoils" the child and makes it unfit to temporarily renounce love or be satisfied with a smaller amount of love in later life. One of the surest premonitions of later nervousness is the fact that the child shows itself insatiable in its demands for parental tenderness; on the other hand, neuropathic parents, who usually display a boundless tenderness, often with their caressing awaken in the child a disposition for neurotic diseases. This example at least shows that neuropathic parents have nearer ways than inheritance by which they can transfer their disturbances to their children.

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topics: fate, destiny, and necessity · justice as a virtue · sexuality and desire

Three Contributions to the Theory of Sex · Sigmund Freud · 1905