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The Elder Eddas of Saemund Sigfusson; and the Younger Eddas of Snorre Sturleson

Sæmundr fróði (attrib.) and Snorri Sturluson; tr. Benjamin Thorpe and I.A. Blackwell · 12th-13th century (Old Norse originals) primary

passage 100 of 143 · (100/143)

↪ you wandered here via “Ymir primordial giant” — the connecting lines are tinted below

"He hath formed," added Jafnhar, "heaven and earth, and the air, and all things thereunto belonging."

"And what is more," continued Thridi, "he hath made man, and given him a soul which shall live and never perish though the body shall have mouldered away, or have been burnt to ashes. And all that are righteous shall dwell with him in the place called Gimli, or Vingolf; but the wicked shall go to Hel, and thence to Niflhel, which is below, in the ninth world."

"And where did this god remain before he made heaven and earth?" demanded Gangler.

"He was then," replied Har, "with the Hrimthursar."[126]

OF THE PRIMORDIAL STATE OF THE UNIVERSE.

  1. "But with what did he begin, or what was the beginning of things?" demanded Gangler.

"Hear," replied Har, "what is said in the Voluspa."

"'Twas time's first dawn, When nought yet was, Nor sand nor sea, Nor cooling wave; Earth was not there,

Nor heaven above. Nought save a void And yawning gulf. But verdure none.'"

"Many ages before the earth was made," added Jafnhar, "was Niflheim formed, in the middle of which lies the spring called Hvergelmir, from which flow twelve rivers, Gjoll being the nearest to the gate of the abode of death."

"But, first of all," continued Thridi, "there was in the southern region (sphere) the world called Muspell. It is a world too luminous and glowing to be entered by those who are not indigenous there.[127] He who sitteth on its borders (or the land's-end) to guard it is named Surtur. In his hand he beareth a flaming falchion, and at the end of the world shall issue forth to combat, and shall vanquish all the gods, and consume the universe with fire."

ORIGIN OF THE HRIMTHURSAR, OR FROST-GIANTS.

  1. "Tell me," said Gangler, "what was the state of things ere the races mingled, and nations came into being."

"When the rivers that are called Elivagar had flowed far from their sources," replied Har, "the venom which they rolled along hardened, as does dross that runs from a furnace, and became ice. When the rivers flowed no longer, and the ice stood still, the vapour arising from the venom gathered over it, and froze to rime, and in this manner were formed, in Ginnungagap, many layers of congealed vapour, piled one over the other."

"That part of Ginnungagap," added Jafnhar, "that lies towards the north was thus filled with heavy masses of gelid vapour and ice, whilst everywhere within were whirlwinds and fleeting mists. But the southern part of Ginnungagap was lighted by the sparks and flakes that flew into it from Muspellheim."

"Thus," continued Thridi, "whilst freezing cold and gathering gloom proceeded from Niflheim, that part of Ginnungagap looking towards Muspellheim was filled with glowing radiancy, the intervening space remaining calm and light as wind-still air. And when the heated blast met the gelid vapour it melted it into drops, and, by the might of him who sent the heat, these drops quickened into life, and took a human semblance. The being thus formed was named Ymir, but the Frost-giants call him Orgelmir. From him descend the race of the Frost-giants (Hrimthursar), as it is said in the Voluspa, 'From Vidolf come all witches; from Vilmeith all wizards; from Svarthofdi all poison-seethers; and all giants from Ymir.' And the giant Vafthrûdnir, when Gangrad asked, 'Whence came Orgelmir the first of the sons of giants?' answered, 'The Elivagar cast out drops of venom that quickened into a giant. From him spring all our race, and hence are we so strong and mighty.'"

"How did the race of Ymir spread itself?" asked Gangler; "or dost thou believe that this giant was a god?"

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The Elder Eddas of Saemund Sigfusson; and the Younger Eddas of Snorre S… · Sæmundr fróði (attrib.) and Snorri Sturluson; tr. Benjamin Thorpe and I.A. Blackwell · 1150–1250