HKB
Prodigal Son are exceptionally well told, possess a splendid moral tone, and are excellent prophecies of what the nineteenth century has developed for us in the art of short-story writing.
The Greeks did very little writing in prose until the era of their decadence, and showed little instinct to use the concise and unified form of the short-story. The conquering Romans followed closely in the paths of their predecessors and did little work in the shorter narratives. The myths of Greece and Rome were not bound by facts, and opened a wonderland where writers were free to roam. The epics were slow in movement, and presented a list of loosely organized stories arranged about some character like Ulysses or AEneas.
During the mediaeval period story-tellers and stories appeared everywhere. The more ignorant of these story-tellers produced the fable, and the educated monks produced the simple, crude and disjointed tales. The Gesta Romanorum is a wonderful storehouse of these mediaeval stories. In the Decameron Boccaccio deals with traditional and contemporary materials. He is a born story-teller and presents many interesting and well-told narratives, but as Professor Baldwin[1] has said, more than half are merely anecdotes, and the remaining stories are bare plots, ingeniously done in a kind of scenario form. Three approach our modern idea of the short-story, and two, the second story of the second day and the sixth story of the ninth day, actually attain to our standard. Boccaccio was not conscious of a standard in short-story telling, for he had none in the sense that Poe and Maupassant defined and practiced it. Chaucer in England told his stories in verse and added the charm of humor and well defined characters to the development of story-telling.
In the seventeenth century Cervantes gave the world its first great novel, Don Quixote. Cervantes was careless in his work and did not write short-stories, but tales that are fairly brief. Spain added to the story a high sense of chivalry and a richness of character that the Greek romance and the Italian novella did not possess. France followed this loose composition and lack of beauty in form. Scarron and Le Sage, the two French fiction writers of this period, contributed little or nothing to the advancement of story-telling. Cervantes' The Liberal Lover is as near as this period came to producing a real short-story.
The story-telling of the seventeenth century was largely shaped by the popularity of the drama. In the eighteenth century the drama gave place to the essay, and it is to the sketch and essay that we must go to trace the evolution of the story during this period. Voltaire in France had a burning message in every essay, and he paid far greater attention to the development of the thought of his message than to the story he was telling. Addison and Steele in the Spectator developed some real characters of the fiction type and told some good stories, but even their best, like Theodosius and Constantia, fall far short of developing all the dramatic possibilities, and lack the focusing of interest found in the nineteenth century stories. Some of Lamb's Essays of Elia, especially the Dream Children, introduce a delicate fancy and an essayist's clearness of thought and statement into the story. At the close of this century German romanticism began to seep into English thought and prepare the way for things new in literary thought and treatment.