HKB
“Gaubil’s statement that he was wounded in 1212 by a stray arrow, which compelled him to raise the siege of Ta-t’ung Fu, is exactly borne out by the Yüan Shï, which adds that in the seventh moon (August) of 1227 (shortly after the surrender of the Tangut King) the conqueror died at the travelling-palace of Ha-la T’u on the Sa-li stream at the age of sixty-six (sixty-five by our reckoning). As less than a month before he was present at Ts’ing-shui (lat. 34½°, long. 106½°), and was even on his dying bed, giving instructions how to meet the Nüchên army at T’ung-kwan (lat. 34½°, long. 110¼°), we may assume that the place of his death was on the Upper Wei River near the frontiers joining the modern Kan Suh and Shen Si provinces. It is true the Sa-li River (not stream) is thrice mentioned, and also the Sa-lê-chu River, both in Mongolia; on the other hand, the Sa-li Ouigours are frequently mentioned as living in West Kan Suh; so that we may take it the word Sali or Sari was a not uncommon Turkish word. Palladius’ identification of K’i-lien with ‘Kerulen’ I am afraid cannot be entertained. The former word frequently occurs in the second century B.C., and is stated to be a second Hiung-nu (Turkish) word for ‘sky’ or ‘heaven.’ At or about that date the Kerulen was known to the Chinese as the Lu-kü River, and the geographies of the present dynasty clearly identify it as such. The T’ien-Shan are sometimes called the K’i-lien Shan, and the word K’i-lien is otherwise well established along the line of the Great Wall.” (E. H. PARKER, Asiatic Quart. Rev., Jan., 1904, pp. 136–7.)
Prof. Pelliot informs me that in No. 3 (Sept., 1918) of Vol. III of Chinese Social and Political Science Review there is an article on the Discovery of and Investigation concerning the Tomb of Gengis Khan. I have not seen it.
LI., p. 249.
TAILGAN.
“The táilgan, or autumn meeting of the Mongols, is probably the tái-lin, or autumn meeting, of the ancient Hiung-nu described on p. 10, Vol. XX. of the China Review. The Kao-ch’ê (= High Carts, Tölös, or early Ouigours) and the early Cathayans (Sien-pi) had very similar customs. Heikel gives an account of analogous ‘Olympic games’ witnessed at Urga in the year 1890.” (E. H. PARKER, Asiatic Quart. Rev., Jan., 1904, pp. 140–1.)
LI., p. 251. Read T’ung hwo period (A.D. 992) instead of (A.D. 692).
LII., pp. 252, 254, n. 3. “[The Tartars] live on the milk and meat which their herds supply, and on the produce of the chase; and they eat all kinds of flesh, including that of horses and dogs, and Pharaoh’s rats, of which last there are great numbers in burrows on those plains.”
Pharaoh’s rat was the mangouste or ichneumon (Herpestes ichneumon) formerly found in this part of Asia as well as in Egypt where it was venerated. Cf. Cathay, II., p. 116.
LII., p. 254. Instead of “his tent invariably facing south,” read “facing east” according to the Chou Shu. (PELLIOT.)
LII., p. 256 n.
MARRIAGE.
The China Review, Vol. XX. “gives numerous instances of marrying mothers-in-law and sisters-in-law amongst the Hiung nu. The practice was common with all Tartars, as, indeed, is stated by Yule.” (E. H. PARKER, Asiatic Quart. Rev., Jan., 1904, p. 141.)
LII., p. 257 n.
TENGRI (HEAVEN).
“The Mongol word Tengri (= Heaven) appears also in Hiung-nu times; in fact, the word shen yü is stated to have been used by the Hiung-nu alternatively with Tengri kudu (Son of Heaven).” (E. H. PARKER, Asiatic Quart. Rev., Jan., 1904, p. 141.)
LIV., p. 263 n.
COATS OF MAIL.
Parker’s note is erroneous.—See Laufer, Chinese Clay Figures, Part I.