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The Travels of Marco Polo — Volume 2

Marco Polo (translated by Sir Henry Yule, revised by Henri Cordier) · c. 1298-1299 primary

passage 298 of 704 · BOOK SECOND—(*Continued*). > CHAPTER XV. (2/11)

↪ you wandered here via “pilgrimage to Holy Sepulchre Rhodes” — the connecting lines are tinted below

in brief
In 1284, the Great Kaan sends an embassy to seize reliquary teeth, hair, and a green porphyry dish said to be Adam’s; the relics are received in Cambaluc and believed to stretch food for multiple men.

palace and said to himself that he would abide no longer in this evil world, but would go in search of Him Who dieth not, and Who had created him.{2}

So what did he one night but take his departure from the palace privily, and betake himself to certain lofty and pathless mountains. And there he did abide, leading a life of great hardship and sanctity, and keeping great abstinence, just as if he had been a Christian. Indeed, an he had but been so, he would have been a great saint of Our Lord Jesus Christ, so good and pure was the life he led.{3} And when he died they found his body and brought it to his father. And when the father saw dead before him that son whom he loved better than himself, he was near going distraught with sorrow. And he caused an image in the similitude of his son to be wrought in gold and precious stones, and caused all his people to adore it. And they all declared him to be a god; and so they still say.{4}

They tell moreover that he hath died fourscore and four times. The first time he died as a man, and came to life again as an ox; and then he died as an ox and came to life again as a horse, and so on until he had died fourscore and four times; and every time he became some kind of animal. But when he died the eighty-fourth time they say he became a god. And they do hold him for the greatest of all their gods. And they tell that the aforesaid image of him was the first idol that the Idolaters ever had; and from that have originated all the other idols. And this befel in the Island of Seilan in India.

The Idolaters come thither on pilgrimage from very long distances and with great devotion, just as Christians go to the shrine of Messer Saint James in Gallicia. And they maintain that the monument on the mountain is that of the king’s son, according to the story I have been telling you; and that the teeth, and the hair, and the dish that are there were those of the same king’s son, whose name was Sagamoni Borcan, or Sagamoni the Saint. But the Saracens also come thither on pilgrimage in great numbers, and they say that it is the sepulchre of Adam our first father, and that the teeth, and the hair, and the dish were those of Adam.{5}

Whose they were in truth, God knoweth; howbeit, according to the Holy Scripture of our Church, the sepulchre of Adam is not in that part of the world.

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topics: diplomacy and embassies · religious persecution and toleration · supply, logistics, and encampment

The Travels of Marco Polo — Volume 2 · Marco Polo (translated by Sir Henry Yule, revised by Henri Cordier) · 1298–1299