first of all. For if their advice to you in the past had been what it ought to have been, you would have had no occasion for the present debate.
{2} In the first place, then, men of Athens, we must not be downhearted at our present situation, however wretched it may seem to be. For in the worst feature of the past lies our best hope for the future-in the fact, that is, that we are in our present plight because you are not doing your duty in any respect; for if you were doing all that you should do, and we were still in this evil case, we could not then even hope for any improvement. {3} In the second place, you must bear in mind (what some of you have heard from others, and those who know can recollect for themselves), how powerful the Spartans were, not long ago, and yet how noble and patriotic your own conduct was, when instead of doing anything unworthy of your country you faced the war with Sparta [n] in defence of the right. [n] Now why do I remind you of these things? It is because, men of Athens, I wish you to see and to realize, that so long as you are on your guard you have nothing to fear; but that if you are indifferent, nothing can be as you would wish: for this is exemplified for you both by the power of Sparta in those days, to which you rose superior because you gave your minds to your affairs; and by the insolence of Philip to-day, which troubles us because we care nothing for the things which should concern us. {4} If, however, any of you, men of Athens, when he considers the immense force now at Philip's command, and the city's loss of all her strongholds, thinks that Philip is a foe hard to conquer, I ask him (right though he is in his belief) to reflect also that there was a time when we possessed Pydna and Poteidaea and Methone; when all the surrounding country was our own, and many of the tribes [n] which are now on his side were free and independent, and more inclined to be friendly to us than to him. {5} Now if in those days Philip had made up his mind that it was a hard thing to fight against the Athenians, with all their fortified outposts on his own frontiers, while he was destitute of allies, he would have achieved none of his recent successes, nor acquired this great power. But Philip saw quite clearly, men of Athens, that all these strongholds were prizes of war, displayed for competition. He saw that in the nature of things the property of the absent belongs to those who are on the spot, and that of the negligent to those who are ready for toil and danger. {6} It is, as you know, by acting upon this belief, that he has brought all those places under his power, and now holds them--some of them by right of capture in war, others in virtue of alliances and friendly understandings; for every one is willing to grant alliance and to give attention to those whom they see to be prepared and ready to take action as is necessary. {7} If then, men of Athens, you also will resolve to adopt this principle to-day--the principle which you have never observed before--if each of you can henceforward be relied upon to throw aside all this pretence of incapacity, and to act where his duty bids him, and where his services can be of use to his country; if he who has money will contribute, and he who is of military age will join the campaign; if, in one plain word, you will resolve henceforth to depend absolutely on yourselves, each man no longer hoping that he will need to do nothing himself, and that his neighbour will do everything for him; then, God willing, you will recover your own; you will take back all that your indolence has lost, and you will have your revenge upon Philip. {8} Do not imagine that his fortune is built to last for ever, as if he were a God. He also has those who hate him and fear him, men of Athens, and envy him too, even among those who now seem to be his closest friends. All the feelings that exist in any other body of men must be supposed to exist in Philip's supporters. Now, however, all such feelings are cowed before him: your slothful apathy has taken away their only rallying point; and it is this apathy that I bid you put off to-day. {9} Mark the situation, men of Athens: mark the pitch which the man's outrageous insolence has reached, when he does not even give you a choice between action and inaction, but threatens you, and utters (as we are told) haughty language: for he is not the man to rest content in possession of his conquests: he is always casting his net wider; and while we procrastinate and sit idle, he is setting his toils around us on every side. {10} When, then, men of Athens, when, I say, will you take the action that is required? What are you waiting for? 'We are waiting,' you say, 'till it is necessary.' But what must we think of all that is happening at this present time? Surely the strongest necessity that a free people can experience is the shame which they must feel at their position! What? Do you want to go round asking one another, 'Is there any news?' Could there be any stranger news than that a man of Macedonia is defeating Athenians in war, and ordering the affairs of the Hellenes? {11} 'Is Philip dead?' 'No, but he is sick.' And what difference does it make to you? For if anything should happen to him, you will soon raise up for yourselves a second Philip, if it is thus that you attend to your interests. Indeed, Philip himself has not risen to this excessive height through his own strength, so much as through our neglect. I go even further. {12} If anything happened to Philip--if the operation of Fortune, who always cares for us better than we care for ourselves, were to effect this too for us--you know that if you were at hand, you could descend upon the general confusion and order everything as you wished; but in your present condition, even if circumstances offered you Amphipolis, you could not take it; for your forces and your minds alike are far away.