HKB
was now virtually isolated, peace must be made with Philip on the only terms which he would accept--that each side should keep what it de facto possessed at the time.
Demosthenes was generally in opposition to Eubulus and his party, of which Aeschines (once an actor and afterwards a clerk, but a man of education and great natural gifts) was one of the ablest members. Demosthenes was inspired by the traditions of the past, but had a much less vague conception of the moral to be drawn from them than had the multitude. Athens, for him as for them, was to be the first state in Hellas; she was above all to be the protectress of democracy everywhere, against both absolutism and oligarchy, and the leader of the Hellenes in resistance to foreign aggression. But, unlike the multitude, Demosthenes saw that this policy required the greatest personal effort and readiness for sacrifice on the part of every individual; and he devotes his utmost energies to the task of arousing his countrymen to the necessary pitch of enthusiasm, and of effecting such reforms in administration and finance as, in his opinion, would make the realization of his ideal for Athens possible. In the speeches for the Megalopolitans and the Rhodians, the nature of this ideal is already becoming clear both in its Athenian and in its Panhellenic aspects. But so soon as it appeared that Philip, at the head of the half-barbarian Macedonians, and not Athens, was likely to become the predominant power in the Hellenic world, it was against Philip that all his efforts were directed; and although in 346 he is practically at one with the party of Eubulus in his recognition of the necessity of peace, he is eager, when the opportunity seems once more to offer itself, to resume the conflict, and, when it is resumed, to carry it through to the end.
We have then before us the sharp antagonism of two types of statesmanship. The strength of the one lies in the recognition of actual facts, and the avoidance of all projects which seem likely, under existing circumstances, to fail. The other is of a more sanguine type, and believes in the power of enthusiasm and self-sacrifice to transform the existing facts into something better, and to win success against all odds. Statesmen of the former type are always attacked as unpatriotic and mean-spirited; those of the latter, as unpractical and reckless. There is truth and falsehood in both accusations: but since no statesman has ever combined all the elements of statesmanship in a perfect and just proportion, and since neither prudence and clear-sightedness, nor enthusiastic and generous sentiment, can ever be dispensed with in the conduct of affairs without loss, a larger view will attach little discredit to either type. While, therefore, we may view with regret some of the methods which both Demosthenes and Aeschines at times condescended to use in their conflicts with one another, and with no less regret the disastrous result of the policy which ultimately carried the day, we need not hesitate to give their due to both of the contending parties: nor, while we recognize that Eubulus and Phocion (his sturdiest supporter in the field and in counsel) took the truer view of the situation, and of the character of the Athenians as they were, need we (as it is now fashionable to do) denounce the orator who strove with unstinting personal effort and self-sacrifice to rouse the Athenians into a mood in which they could and would realize the ideal to which they, no less than he, professed their devotion.