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American Institutions and Their Influence

Alexis de Tocqueville · c. 1830s–1840s (composed as part of the two-volume study published later in the 1830s/early 1840s); this American edition reprints the work in 1851 primary

passage 292 of 372 · CHAPTER I. > CHAPTER XVIII. (21/101)

in brief
He claims slavery retreated in the U.S. as experience grew: Pennsylvania is the northern limit, while Maryland moves toward abolition and Virginia debates it, linked to inheritance laws and the end of primogeniture creating free labor competition.

by advocating the claims of the slave; at the present time it may be attacked in the name of the master; and, upon this point, interest is reconciled with morality.

As these truths became apparent in the United States, slavery receded before the progress of experience. Servitude had begun in the south, and had thence spread toward the north; but it now retires again. Freedom, which started from the north, now descends uninterruptedly toward the south. Among the great states, Pennsylvania now constitutes the extreme limit of slavery to the north; but even within those limits the slave-system is shaken; Maryland, which is immediately below Pennsylvania, is preparing for its abolition; and Virginia, which comes next to Maryland, is already discussing its utility and its dangers.[245]

No great change takes place in human institutions, without involving among its causes the law of inheritance. When the law of primogeniture obtained in the south, each family was represented by a wealthy individual, who was neither compelled nor induced to labor; and he was surrounded, as by parasitic plants, by the other members of his family, who were then excluded by law from sharing the common inheritance, and who led the same kind of life as himself. The very same thing then occurred in all the families of the south that still happens in the wealthy families of some countries in Europe, namely, that the younger sons remain in the same state of idleness as their elder brother, without being as rich as he is. This identical result seems to be produced in Europe and in America by wholly analogous causes. In the south of the United States, the whole race of whites formed an aristocratic body, which was headed by a certain number of privileged individuals, whose wealth was permanent, and whose leisure was hereditary. These leaders of the American nobility kept alive the traditional prejudices of the white race in the body of which they were the representatives, and maintained the honor of inactive life. This aristocracy contained many who were poor, but none who would work; its members preferred want to labor; consequently no competition was set on foot against negro laborers and slaves, and whatever opinion might be entertained as to the utility of their efforts, it was indispensable to employ them, since there was no one else to work.

No sooner was the law of primogeniture abolished than fortunes began to diminish, and all the families of the country were simultaneously reduced to a state in which labor became necessary to procure the means of subsistence: several of them have since entirely disappeared; and all of them learned to look forward to the time at which it would be necessary for every one to provide for his own wants. Wealthy individuals are still to be met with, but they no longer constitute a compact and hereditary body, nor have they been able to adopt a line of conduct in which they could persevere, and which they could infuse into all ranks of society. The prejudice which stigmatized labor was in the first place abandoned by common consent; the number of needy men was increased, and the needy were allowed to gain a laborious subsistence without blushing for their exertions. Thus one of the most immediate consequences of the partible quality of estates has been to create a class of free laborers. As soon as a competition was set on foot between the free laborer and the slave, the inferiority of the latter became manifest, and slavery was attacked in its fundamental principles, which is, the interest of the master.

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topics: custom and unwritten law · slavery and bondage

American Institutions and Their Influence · Alexis de Tocqueville · 1835–1840