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The House of Atreus; Being the Agamemnon, the Libation bearers, and the Furies

Aeschylus · c. 458 BCE (composition of the Oresteia: Agamemnon, Libation-Bearers, Furies/Eumenides)

passage 39 of 58 · Part of the freight, lest all should sink below, (23/42)

in brief
The chorus calls on Delphi’s deity and prays for the commonwealth’s restoration, then describes Orestes as guided by Hermes toward justice; Aegisthus enters after hearing rumors of Orestes’ supposed death and goes to test the messengers.

forth of old, With sudden rightful blow; Then let the old curse die, nor be renewed With progeny of blood,— Once more, and not again, be latter guilt laid low!

O thou who dwell’st in Delphi’s mighty cave, Grant us to see this home once more restored Unto its rightful lord! Let it look forth, from veils of death, with joyous eye Unto the dawning light of liberty; And Hermes, Maia’s child, lend hand to save, Willing the right, and guide Our state with Fortune’s breeze adown the favouring tide. Whate’er in darkness hidden lies, He utters at his will; He at his will throws darkness on our eye By night and eke by day inscrutable.

Then, then shall wealth atone The ills that here were done. Then, then will we unbind, Fling free on wafting wind Of joy, the woman’s voice that waileth now In piercing accents for a chief laid low; And this our song shall be— Hail to the commonwealth restored! Hail to the freedom won to me! All hail! for doom hath passed from him, my well-loved lord!

And thou, O child, when Time and Chance agree, Up to the deed that for thy sire is done! And if she wail unto thee, Spare, O son— Cry, Aid, O father—and achieve the deed, The horror of man’s tongue, the gods’ great need! Hold in thy breast such heart as Perseus had, The bitter woe work forth, Appease the summons of the dead, The wrath of friends on earth; Yea, set within a sign of blood and doom, And do to utter death him that pollutes thy home.

[Enter Aegisthus.

AEGISTHUS Hither and not unsummoned have I come; For a new rumour, borne by stranger men Arriving hither, hath attained mine ears, Of hap unwished-for, even Orestes’ death. This were new sorrow, a blood-bolter’d load Laid on the house that doth already bow Beneath a former wound that festers deep. Dare I opine these words have truth and life? Or are they tales, of woman’s terror born, That fly in the void air, and die disproved? Canst thou tell aught, and prove it to my soul?

CHORUS What we have heard, we heard; go thou within Thyself to ask the strangers of their tale. Strengthless are tidings, thro’ another heard; Question is his, to whom the tale is brought.

AEGISTHUS I too will meet and test the messenger, Whether himself stood witness of the death, Or tells it merely from dim rumour learnt: None shall cheat me, whose soul hath watchful eyes.

[Exit.

CHORUS Zeus, Zeus! what word to me is given? What cry or prayer, invoking heaven, Shall first by me be utterèd? What speech of craft? nor all revealing, Nor all too warily concealing— Ending my speech, shall aid the deed? For lo! in readiness is laid The dark emprise, the rending blade; Blood-dropping daggers shall achieve The dateless doom of Atreus’ name, Or—kindling torch and joyful flame In sign of new-won liberty— Once more Orestes shall retrieve His father’s wealth, and, throned on high, Shall hold the city’s fealty. So mighty is the grasp whereby, Heaven-holpen, he shall trip and throw, Unseconded, a double foe Ho for the victory!

[A loud cry within.

VOICE OF AEGISTHUS Help, help, alas!

CHORUS Ho there, ho! how is’t within? Is’t done? is’t over? Stand we here aloof While it is wrought, that guiltless we may seem Of this dark deed; with death is strife fulfilled.

[Enter a slave

SLAVE O woe, O woe, my lord is done to death! Woe, woe, and woe again, AEgisthus gone! Hasten, fling wide the doors, unloose the bolts Of the queen’s chamber. O for some young strength To match the need! but aid availeth nought To him laid low for ever. Help, help, help! Sure to deaf ears I shout, and call in vain To slumber ineffectual. What ho! The queen! how fareth Clytemnestra’s self? Her neck too, hers, is close upon the steel, And soon shall sink, hewn thro’ as justice wills.

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topics: diplomacy and embassies · justice as a virtue · religious persecution and toleration

The House of Atreus; Being the Agamemnon, the Libation bearers, and the… · Aeschylus · 458 BCE