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Hippolytus; The Bacchae

Euripides · 429 BCE (first performed) primary

passage 2 of 47 · (2/47)

in brief
Aphrodite vows to punish Hippolytus for rejecting her, recounts Phaedra’s love and Theseus’ exile to Trozên, and then withdraws as Hippolytus and hunters enter to praise Artemis.

the wild dark woods for ever strays, He and the Maid together, with swift hounds To slay all angry beasts from out these bounds, To more than mortal friendship consecrate!

I grudge it not. No grudge know I, nor hate; Yet, seeing he hath offended, I this day Shall smite Hippolytus. Long since my way Was opened, nor needs now much labour more.

For once from Pittheus' castle to the shore Of Athens came Hippolytus over-seas Seeking the vision of the Mysteries. And Phaedra there, his father's Queen high-born; Saw him, and as she saw, her heart was torn With great love, by the working of my will. And for his sake, long since, on Pallas' hill, Deep in the rock, that Love no more might roam, She built a shrine, and named it Love-at-home: And the rock held it, but its face alway Seeks Trozên o'er the seas. Then came the day When Theseus, for the blood of kinsmen shed, Spake doom of exile on himself, and fled, Phaedra beside him, even to this Trozên. And here that grievous and amazed Queen, Wounded and wondering, with ne'er a word, Wastes slowly; and her secret none hath heard Nor dreamed.

But never thus this love shall end! To Theseus' ear some whisper will I send, And all be bare! And that proud Prince, my foe, His sire shall slay with curses. Even so Endeth that boon the great Lord of the Main To Theseus gave, the Three Prayers not in vain.

And she, not in dishonour, yet shall die. I would not rate this woman's pain so high As not to pay mine haters in full fee That vengeance that shall make all well with me.

But soft, here comes he, striding from the chase, Our Prince Hippolytus!--I will go my ways.-- And hunters at his heels: and a loud throng Glorying Artemis with praise and song! Little he knows that Hell's gates opened are, And this his last look on the great Day-star! [APHRODITE withdraws, unseen by HIPPOLYTUS and a band of huntsmen, who enter from the left, singing. They pass the Statue of* APHRODITE *without notice.]

HIPPOLYTUS Follow, O follow me, Singing on your ways Her in whose hand are we, Her whose own flock we be, The Zeus-Child, the Heavenly; To Artemis be praise!

HUNTSMAN Hail to thee, Maiden blest, Proudest and holiest: God's Daughter, great in bliss, Leto-born, Artemis! Hail to thee, Maiden, far Fairest of all that are, Yea, and most high thine home, Child of the Father's hall; Hear, O most virginal, Hear, O most fair of all, In high God's golden dome.

[The huntsmen have gathered about the altar of ARTEMIS. HIPPOLYTUS now advances from them, and approaches the Statue with a wreath in his hand.]

HIPPOLYTUS To thee this wreathed garland, from a green And virgin meadow bear I, O my Queen, Where never shepherd leads his grazing ewes Nor scythe has touched. Only the river dews Gleam, and the spring bee sings, and in the glade Hath Solitude her mystic garden made. No evil hand may cull it: only he Whose heart hath known the heart of Purity, Unlearned of man, and true whate'er befall. Take therefore from pure hands this coronal, O mistress loved, thy golden hair to twine. For, sole of living men, this grace is mine, To dwell with thee, and speak, and hear replies Of voice divine, though none may see thine eyes. Oh, keep me to the end in this same road! [An OLD HUNTSMAN, who has stood apart from the rest, here comes up to HIPPOLYTUS.]

HUNTSMAN My Prince--for "Master" name I none but God-- Gave I good counsel, wouldst thou welcome it?

HIPPOLYTUS Right gladly, friend; else were I poor of wit.

HUNTSMAN Knowest thou one law, that through the world has won?

HIPPOLYTUS What wouldst thou? And how runs thy law? Say on.

HUNTSMAN It hates that Pride that speaks not all men fair!

HIPPOLYTUS And rightly. Pride breeds hatred everywhere.

HUNTSMAN And good words love, and grace in all men's sight?

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topics: myth and the gods of the nations · religious persecution and toleration · the passions and the emotions

Hippolytus; The Bacchae · Euripides · 429 BCE