I might not be absorbed in the comforts which otherwise I had there; and He was pleased to deliver me out of it all with great profit to my soul.
When I was there, a religious person of great consideration, and with whom I had conversed occasionally some years ago, [2] happened to arrive. When I was at Mass, in a monastery of his Order, near the house in which I was staying, I felt a longing to know the state of his soul,--for I wished him to be a great servant of God,--and I rose up in order to go and speak to him. But as I was then recollected in prayer, it seemed to me a waste of time--for what had I to do in that matter?--and so I returned to my place. Three times, I think I did this, and at last my good angel prevailed over the evil one, and I went and asked for him; and he came to speak to me in one of the confessionals. We began by asking one another of our past lives, for we had not seen one another for many years. I told him that my life had been one in which my soul had had many trials. He insisted much on my telling him what those trials were. I said that they were not to be told, and that I was not to tell them. He replied that the Dominican father, [3] of whom I have spoken, knew them, and that, as they were great friends, he could learn them from him, and so I had better tell them without hesitation.
The fact is, that it was not in his power not to insist, nor in mine, I believe, to refuse to speak; for notwithstanding all the trouble and shame I used to feel formerly, I spoke of my state, to him, and to the rector whom I have referred to before, [4] without any difficulty whatever; on the contrary, it was a great consolation to me; and so I told him all in confession. He seemed to me then more prudent than ever; though I had always looked upon him as a man of great understanding. I considered what high gifts and endowments for great services he had, if he gave himself wholly unto God. I had this feeling now for many years, so that I never saw any one who pleased me much without wishing at once he were given wholly unto God; and sometimes I feel this so keenly, that I can hardly contain myself. Though I long to see everybody serve God, yet my desire about those who please me is very vehement, and so I importune our Lord on their behalf.
So it happened with respect to this religious. He asked me to pray much for him to God. There was no necessity for his doing so, because I could not do anything else, and so I went back to my place where I was in the habit of praying alone, and began to pray to our Lord, being extremely recollected, in that my simple, silly way, when I speak without knowing very often what I am saying. It is love that speaks, and my soul is so beside itself, that I do not regard the distance between it and God. That love which I know His Majesty has for it makes it forget itself, and think itself to be one with Him; and so, as being one with Him, and not divided from Him, the soul speaks foolishly. When I had prayed with many tears that the soul of this religious might serve Him truly,--for, though I considered it good, it was not enough for me; I would have it much better,--I remember I said, "O Lord, Thou must not refuse me this grace; behold him,--he is a fit person to be our friend."