HKB
would denote a vain spirit; a heart swelled with ambition. The glory too of Augustus will vanish, if by the promiscuous courtship of flattery it comes to be vulgarly prostituted.
"For myself, Conscript Fathers, I am a mortal man; I am confined to the functions of human nature; and if I well supply the principal place amongst you, it suffices me. This I acknowledge to you; and this acknowledgment, I would have posterity to remember. They will do abundant right to my memory, if they believe me to have been worthy of my ancestors; watchful of the Roman state; unmoved in perils, and in maintaining the public interest, fearless of private enmities. These are the temples which in your breasts I would raise; these the fairest portraitures, and such as will endure. As to temples and statues of stone, if the idol adored in them comes to be hated by posterity, they are despised as his sepulchres. Hence it is I here invoke the Gods, that to the end of my life they would grant me a spirit undisturbed, and discerning in duties human and divine: and hence too I here implore our citizens and allies, that whenever my dissolution comes, they would with approbation and benevolent testimonies of remembrance, celebrate my actions and retain the odour of my name." And thenceforward he persevered in slighting upon all occasions, and even in private conversation, this divine worship of himself. A conduct which was by some ascribed to modesty; by many to a conscious diffidence; by others to degeneracy of spirit. "Since the most sublime amongst men naturally covet the most exalted honours: thus Hercules and Bacchus amongst the Greeks, and with us Romulus, were added to the society of the Gods: Augustus too had chosen the nobler part, and hoped for deification: all the other gratifications of Princes were instantly procured: one only was to be pursued insatiably; the praise and perpetuity of their name. For by contemning fame, the virtues that procure it, are contemned."
Now Sejanus, intoxicated with excess of fortune, and moreover stimulated by the importunity of Livia, who, with the restless passion of a woman, craved the promised marriage, composed a memorial to the Emperor. For, it was then the custom to apply to him in writing, though he were present. This of Sejanus was thus conceived: "That such had been towards him the benevolence of Augustus; such and so numerous, since, the instances of affection from Tiberius, that he was thence accustomed, without applying to the Gods, to carry his hopes and prayers directly to the Emperors: yet of them he had never sought a blaze of honours: watching and toils like those of common soldiers, for the safeguard of the Prince, had been his choice and ambition. However what was most glorious for him he had attained; to be thought worthy of alliance with the Emperor: hence the source of his present hopes: and, since he had heard that Augustus, in the disposal of his daughter, had not been without thoughts even of some of the Roman knights; he begged that if a husband were sought for Livia, Tiberius would remember his friend; one whose ambition aimed no higher than the pure and disinterested glory of the affinity: for that he would never abandon the burden of his present trust; but hold it sufficient to be, by that means, enabled to support his house against the injurious wrath of Agrippina; and in this he only consulted the security of his children. For himself; his own life would be abundantly long, whenever finally spent in the ministry of such a Prince."