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The Reign of Tiberius, Out of the First Six Annals of Tacitus;

Tacitus, Cornelius · c. 100-116 CE (composition of the Annals/Annales portion covering Tiberius)

passage 4 of 205 · (4/19)

↪ you wandered here via “Horace Augustus inheritance will” — the connecting lines are tinted below

in brief
The editor sketches Tiberius’s lineage, adoption into Augustus’s family, education, literary interests, and reign, and compares surviving sources about his virtues and vices.

whole of him is good and valuable: but I trust, that I have maintained the unity of my selection, by remembering that it is to be an history of Tiberius.

Tiberius Claudius Nero Caesar, the third master of the Roman world, derived his origin, by either parent, from the Claudian race; the proudest family, and one of the most noble and illustrious, in the ancient Commonwealth: the pages of Livy exhibit the generosity, the heroism, and the disasters, of the Claudii; who were of unequal fortune indeed, but always magnificent, in the various events of peace and war. Suetonius enumerates, among their ancestral honours, twenty-eight Consulships, five Dictators, seven Censorial commissions, and seven triumphs: their cognomen of Nero, he says, means in the Sabine tongue "vigorous and bold," fortis et strenuus; and the long history of the Claudian House does not belie their gallant name. Immediately after the birth of Tiberius, or perhaps before it, his mother Livia was divorced from Claudius, and married by Augustus: the Empress is revealed mysteriously and almost as a divine being, in the progress of "The Annals." The Emperor adopted the offspring of Claudius: among the Romans, these legal adoptions were as valid as descent by blood; and Tiberius was brought up to be the son of Caesar. His natural parts were improved and strengthened, by the training of the Forum and the camp. Tiberius became a good orator; and he gained victory and reputation, in his wars against the savages of Germany and Dalmatia: but his peculiar talent was for literature; in this, "he was a great purist, and affected a wonderful precision about his words." He composed some Greek poems, and a Latin Elegy upon Lucius Caesar: he also wrote an account of his own life, an Apologia; a volume, which the Emperor Domitian was never tired of reading. But the favourite pursuit of Tiberius was Greek divinity; like some of the mediaeval Doctors, he frequented the by-ways of religion, and amused his leisure with the more difficult problems in theology: "Who was Hecuba's mother?" "What poetry the Sirens chaunted?" "What was Achilles' name, when he lay hid among the women?" The writings of Tiberius have all perished; and in these days, we have only too much cause to regret, that nothing of his "precision" has come down to us. The battles of Tiberius are celebrated in the Odes of Horace: one of the Epistles is addressed to him; and in another, written to Julius Florus, an officer with Tiberius, Horace enquires about the learned occupations of the Imperial cohort.

Quid studiosa Cohors operum struit? Hoc quoque curo.

It was from his commerce with the Ancients, as I always think, that George Buchanan derived his opinion, strange to modern ears, that "a great commander must of necessity have all the talents of an author." Velleius Paterculus, who served with Tiberius in his campaigns, tells us of his firm discipline, and of his kindness to the soldiers.

The Caesars Caius and Lucius, grandsons of Augustus, Marcellus his nephew, and Drusus the brother of Tiberius, all died: they died young, rich in promise, the darlings of the Roman People; "Breves et infaustos Populi Romani amores;" and thus, in the procession of events, Tiberius became the heir. "The Annals" open with his accession, and Tacitus has narrated the vicissitudes of his reign. Velleius Paterculus has written its happier aspects: he describes how the "Pax Augusta," the "Roman Peace," delivered every quarter of the world from violence. He celebrates the return of Justice and prosperity, of order, of mild and equable taxation, of military discipline and magisterial authority. It is like the Saturnian Reign, which Virgil sings in the Eclogue "Pollio." The first action of Tiberius was to canonise his father, and Augustus was translated to the banquet of the Gods:

Quos inter Augustus recumbens, Purpureo bibit ore nectar.

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topics: counsel and advisers to rulers · education and the training of the young · justice as a virtue · political legitimacy and consent

The Reign of Tiberius, Out of the First Six Annals of Tacitus; · Tacitus, Cornelius · 100–116