HKB
1 Al Beidâwi
Shall he, therefore, whose breast GOD hath enlarged to receive the religion of Islam, and who followeth the light from his LORD, be as he whose heart is hardened? But woe unto those whose hearts are hardened against the remembrance of GOD! they are in a manifest error. GOD hath revealed a most excellent discourse; a book conformable to itself, and containing repeated admonitions. The skins of those who fear their LORD shrink for fear thereat; afterwards their skins grow soft, and their hearts also, at the remembrance of their LORD. This is the direction of GOD: he will direct thereby whom he pleaseth; and whomsoever GOD shall cause to err, he shall have no director. Shall he therefore who shall be obliged to screen himself with his face from the severity of the punishment on the day of resurrection, be as he who is secure therefrom? And it shall be said unto the ungodly, Taste that which ye have deserved. Those who were before them accused their apostles of imposture; wherefore a punishment came upon them from whence they expected it not: and GOD caused them to take shame in this present life; but the punishment of the life to come will certainly be greater. If they were men of understanding, they would know this. Now have we proposed unto mankind, in this Koran, every kind of parable; that they may be warned: an Arabic Koran, wherein there is no crookedness; that they may fear God. 30 GOD propoundeth as a parable a man who hath several companions which are at mutual variance, and a man who committeth himself wholly to one person:l shall these be held in equal comparison? GOD forbid! But the greater part of them do not understand. Verily thou, O Mohammed, shalt die, and they also shall die: and ye shall debate the matterm with one another before your LORD, at the day of resurrection. Who is more unjust than he who uttereth a lie concerning GOD, and denieth the truth when it cometh unto him? Is there not a dwelling provided in hell for the unbelievers? But he who bringeth the truth, and giveth credit thereto,n these are they who fear God; they shall obtain whatever they shall desire, in the sight of their LORD: this shall be the recompense of the righteous; that GOD may expiate from them the very worst of that which they have wrought, and may render them their reward according to the utmost merit of the good which they have wrought.
i For his hands shall be chained to his neck, and he shall not be able to oppose anything but his face to the fire.1 k i.e., No contradiction, defect, or doubt. l This passage represents the uncertainty of the idolater, who is distracted in the service of different masters; and the satisfaction of mind which attends the worshipper of the only true GOD.2 m For the prophet will represent his endeavours to reclaim them from idolatry, and their obstinacy; and they will make frivolous excuses, as that they obeyed their chiefs, and kept to the religion of their fathers, &c.3 n i.e., Mohammed and his followers. Some suppose that by the latter words Abu Becr is particularly intended, because he asserted the prophet's veracity in respect to his journey to heaven.
1 Al Beidâwi. 2 Idem. 3 Idem.