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The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of the Metropolis of the World; Or, The Losing and Taking Again of the Town of Mansoul

John Bunyan · Probably composed c. 1665–1682 (exact year unknown); based on Bunyan’s life and the 1682 first publication cited in the preface. primary

passage 18 of 176 · (18/176)

in brief
Diabolus builds three strongholds—Hold of Defiance, Midnight Hold, and Sweet-Sin Hold—manning them with Spite-God, Love-no-Light, and Love-Flesh to secure Mansoul against Shaddai.

sergeants, constables, and others; but all of them like to those afore-named, being either fathers, brothers, cousins, or nephews to them, whose names, for brevity’s sake, I omit to mention.

When the giant had thus far proceeded in his work, in the next place, he betook him to build some strongholds in the town, and he built three that seemed to be impregnable. The first he called the Hold of Defiance, because it was made to command the whole town, and to keep it from the knowledge of its ancient King. The second he called Midnight Hold, because it was built on purpose to keep Mansoul from the true knowledge of itself. The third was called Sweet-Sin Hold, because by that he fortified Mansoul against all desires of good. The first of these holds stood close by Eye-gate, that, as much might be, light might be darkened there; the second was built hard by the old castle, to the end that that might be made more blind, if possible; and the third stood in the market-place.

He that Diabolus made governor over the first of these was one Spite-God, a most blasphemous wretch: he came with the whole rabble of them that came against Mansoul at first, and was himself one of themselves. He that was made the governor of Midnight Hold was one Love-no-Light; he was also of them that came first against the town. And he that was made the governor of the hold called Sweet-Sin Hold was one whose name was Love-Flesh: he was also a very lewd fellow, but not of that country where the other are bound. This fellow could find more sweetness when he stood sucking of a lust than he did in all the paradise of God.

And now Diabolus thought himself safe. He had taken Mansoul, he had engarrisoned himself therein; he had put down the old officers, and had set up new ones; he had defaced the image of Shaddai, and had set up his own; he had spoiled the old law books, and had promoted his own vain lies; he had made him new magistrates, and set up new aldermen; he had builded him new holds, and had manned them for himself: and all this he did to make himself secure, in case the good Shaddai, or his Son, should come to make an incursion upon him.

Now you may well think, that long before this time, word, by some one or other, could not but be carried to the good King Shaddai, how his Mansoul, in the continent of Universe, was lost; and that the runagate giant Diabolus, once one of his Majesty’s servants, had, in rebellion against the King, made sure thereof for himself. Yea, tidings were carried and brought to the King thereof, and that to a very circumstance.

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topics: military discipline and training · siege and fortification · strategy and the aims of war

The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of … · John Bunyan · 1665–1681