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The Orations of Lysias

Lysias · early 4th century BCE primary

passage 41 of 94 · (41/94)

↪ you wandered here via “freeborn women Athens legal status” — the connecting lines are tinted below

DECREE.

  1. After this, those who had the administration of affairs at that time went to Aristophanes and begged him to make disclosures and be saved, and not be in danger of undergoing the extreme penalties, being tried for usurping the rights of citizenship. But he declared he would never do it. Such an excellent man was he toward those imprisoned, and the people of Athens generally, that he preferred to die rather than inform against and put to death, any of them unjustly. That man killed by you was such a one, (61) and Xenophon was tortured, and Hippias of Thasos. But you had nothing in common with, all these men, but you were persuaded that if they were put to death you would have a share in the government established, and you accused and put to death many good Athenians.

  2. I wish to show you, gentlemen of the jury, of what sort of men you were robbed by Agoratus. If there were not many of them, you should hear about them separately, but as it is, collectively. For some of them who had been your generals gave over the city to their successors in an improved condition. And some held other high offices and performed the duties of Trierarchs and never had any disgraceful charge from you. 63. For some of them were saved and are present whom this one, as far as he could, tried to put to death with cruelty (and indeed sentence of death, was passed on them), but chance and providence saved them. For fleeing from here and not being taken nor awaiting their trial, they came from exile from Phyle and were honored by you as being brave men.

  3. Of these men, I say, some Agoratus put to death, others he made exiles from here. But who was he? For you must know that he was a slave and the son of slaves, that you may understand what kind of a man persecuted you. His father was Eumares, and Eumares was the slave of Nisocles and Anticles. And now, witnesses, take the stand.

WITNESSES.

  1. Now, gentlemen of the jury, it would be a long task to enumerate the shameful and disgraceful things done by him and his brothers. As regards his informing, either how many private suits he brought by false accusation or how many prosecutions or dispositions he made, it is not necessary for me to say in detail. For you all together in the assembly, and in the court, convicted him of informing, and he was fined ten thousand drachmae. 66. This has been sufficiently proved by you all. Being a man of this sort, he endeavored to seduce and betray the free-born wives of the citizens, and he was taken in adultery. Death is the punishment for this. That I am speaking the truth, call up the witnesses.

WITNESSES.

  1. Gentlemen of the jury, there were four brothers. The eldest was taken in the act of making treasonable signals to the enemy by Lamarchus of Sicily, and beaten to death. The second abducted a female slave in Corinth from a woman of the place, and, being taken and put in prison, was put to death. 68. The third, Phainippides arrested as a thief, and you being his judges and passing death sentence on him, gave him to be beaten to death. I think he will admit that what I say is true, and we have witnesses.

WITNESSES.

  1. Why, then, is it not proper for you all to convict this man? For if each of them deserved death for one crime, surely, since he has committed many offenses, both publicly against the state and privately against you, for all of which crimes the penalty is death in our laws, you must condemn him to death.
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The Orations of Lysias · Lysias · 403–380 BCE