of Euphraeus, they have either banished or put to death; Euphraeus killed himself, proving by deed, that he had resisted Philip honestly and purely for the good of his countrymen.
What can be the reason--perhaps you wonder--why the Olynthians and Eretrians and Orites were more indulgent to Philip's advocates than to their own? The same which operates with you. They who advise for the best can not always gratify their audience, though they would; for the safety of the state must be attended to: their opponents by the very counsel which is agreeable advance Philip's interest. One party required contribution; the other said there was no necessity: one were for war and mistrust; the other for peace, until they were ensnared. And so on for every thing else; (not to dwell on particulars;) the one made speeches to please for the moment, and gave no annoyance; the other offered salutary counsel, that was offensive. Many rights did the people surrender at last, not from any such motive of indulgence or ignorance, but submitting in the belief that all was lost, Which, by Jupiter and Apollo, I fear will be your case, when on calculation you see that nothing can be done. I pray, men of Athens, it may never come to this! Better die a thousand deaths than render homage to Philip, or sacrifice any of your faithful counselors. A fine recompense have the people of Oreus got, for trusting themselves to Philip's friends and spurning Euphraeus! Finely are the Eretrian commons rewarded, for having driven away your embassadors and yielded to Clitarchus! Yes; they are slaves, exposed to the lash and the torture. Finally he spared the Olynthians, who appointed Lasthenes to command their horse, and expelled Apollonides! It is folly and cowardice to cherish such hopes, and, while you take evil counsel and shirk every duty, and even listen to those who plead for your enemies, to think you inhabit a city of such magnitude, that you can not suffer any serious misfortune. Yea, and it is disgraceful to exclaim on any occurrence, when it is too late, "Who would have expected it? However--this or that should have been done, the other left undone." Many things could the Olynthians mention now, which, if foreseen at the time would have prevented their destruction. Many could the Orites mention, many the Phocians, and each of the ruined states. But what would it avail them? As long as the vessel is safe, whether it be great or small, the mariner, the pilot, every man in turn should exert himself, and prevent its being overturned either by accident or design: but when the sea hath rolled over it, their efforts are vain. And we, likewise, O Athenians, while we are safe, with a magnificent city, plentiful resources, lofty reputation--what [Footnote: Smead remarks here on the adroitness of the orator, who, instead of applying the simile of the ship to the administration of the state, which he felt that his quick-minded hearers had already done, suddenly interrupts himself with a question, which would naturally occur to the audience.] must we do? Many of you, [Footnote: You, [Greek: oi kathaemenoi]. See my observations in the preface. I can not forbear noticing the manner in which Francis translates the following [Greek: nae Di ero]. "Let Jupiter be witness, with what integrity I shall declare my opinion." The original means nothing of the kind. It is rare that [Greek: nae Dia] can be translated literally with effect. Jacobs here has wohlan.] I dare say, have been longing to ask. Well then, I will tell you; I will move a resolution: pass it, if you please.