HKB
[315] A.U.C. 755.
[316] This fountain, in the Euganian hills, near Padua, famous for its mineral waters, is celebrated by Claudian in one of his elegies.
[317] The street called Carinae, at Rome, has been mentioned before; AUGUSTUS, c. v.; and also Mecaenas' house on the Esquiline, ib. c. lxxii. The gardens were formed on ground without the walls, and before used as a cemetery for malefactors, and the lower classes. Horace says--
Nunc licet Esquiliis habitare salubribus, atque Aggere in aprico spatiari.--Sat. 1. i. viii. 13.
[318] A.U.C. 757.
[319] A.U.C. 760.
[320] A.U.C. 762.
[321] Reviving the simple habits of the times of the republic; "nec fortuitum cernere cespitem," as Horace describes it.--Ode 15.
[322] A.U.C. 765.
[323] The portico of the temple of Concord is still standing on the side of the Forum nearest the Capitol. It consists of six Ionic columns, each of one piece, and of a light-coloured granite, with bases and capitals of white marble, and two columns at the angles. The temple of Castor and Pollux has been mentioned before: JUL. c. x.
[324] A.U.C. 766.
[325] A.U.C. 767.
[326] Augustus interlards this epistle, and that subsequently quoted, with Greek sentences and phrases, of which this is one. It is so obscure, that commentators suppose that it is a mis-reading, but are not agreed on its drift.
[327] A verse in which the word in italics is substituted for cunctando, quoted from Ennius, who applied it to Fabius Maximus.
[328] Iliad, B. x. Diomede is speaking of Ulysses, where he asks that he may accompany him as a spy into the Trojan camp.
[329] Tiberius had adopted Germanicus. See before, c. xv. See also CALIGULA, c. i.
[330] In this he imitated Augustus. See c. liii. of his life.
[331] Si hanc fenestram aperueritis, if you open that window, equivalent to our phrase, "if you open the door."
[332] Princeps, principatus, are the terms generally used by Suetonius to describe the supreme authority vested in the Caesars, as before at the beginning of chap. xxiv., distinguished from any terms which conveyed of kingly power, the forms of the republic, as we have lately seen, still subsisting.
[333] Strenas; the French etrennes.
[334] "Tiberius pulled down the temple of Isis, caused her image to be thrown into the Tiber, and crucified her priests."--Joseph. Ant. Jud. xviii. 4.
[335] Similia sectantes. We are strongly inclined to think that the words might be rendered "similar sects," conveying an allusion to the small and obscure body of Christians, who were at this period generally confounded with the Jews, and supposed only to differ from them in some peculiarities of their institutions, which Roman historians and magistrates did not trouble themselves to distinguish. How little even the well-informed Suetonius knew of the real facts, we shall find in the only direct notice of the Christians contained in his works (CLAUDIUS c. xxv., NERO, c. xvi.); but that little confirms our conjecture. All the commentators, however, give the passage the turn retained in the text. Josephus informs us of the particular occurrence which led to the expulsion of the Jews from Rome by Tiberius.--Ant. xviii. 5.
[336] Varro tells us that the Roman people "were more actively employed (manus movere) in the theatre and circus, than in the corn-fields and vineyards."--De Re Rustic. ii. And Juvenal, in his satires, frequently alludes to their passion for public spectacles, particularly in the well- known lines--
--------Atque duas tantum res serrius optat, Panem et Circenses. Sat. x. 80.
[337] The Cottian Alps derived their name from this king. They include that part of the chain which divides Dauphiny from Piedmont, and are crossed by the pass of the Mont Cenis.
[338] Antium, mentioned before, (AUG. c. lviii.) once a flourishing city of the Volscians, standing on the sea-coast, about thirty-eight miles from Rome, was a favourite resort of the emperors and persons of wealth. The Apollo Belvidere was found among the ruins of its temples and other edifices.
[339] A.U.C. 779.