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The Antiquity of Man

Charles Lyell, Sir · 1863 primary

passage 120 of 306 · Section of Alluvium of St. Acheul. > CHAPTER 10. -- CAVERN DEPOSITS, AND PLACES OF SEPULTURE OF THE (13/14)

↪ you wandered here via “columnar basalt formation processes” — the connecting lines are tinted below

in brief
Lyell explains why the Aurignac landscape might appear unchanged despite long time, then summarizes the case as evidence for human burial rites, funeral feasts, and a proto-religious belief in an afterlife.

the mammalian fauna has undergone at least two fluctuations since the remains of some extinct quadrupeds were eaten, and others buried as funeral gifts in the sepulchral vault of Aurignac.

As to the absence of any marked changes in the physical configuration of the district since the same grotto was a place of sepulture, we must remember that it is the normal state of the earth's surface to be undergoing great alterations in one place, while other areas, often in close proximity, remain for ages without any modification. In one region, rivers are deepening and widening their channels, or the waves of the sea are undermining cliffs, or the land is sinking beneath or rising above the waters, century after century, or the volcano is pouring forth torrents of lava or showers of ashes; while, in tracts hard by, the ancient forest, or extensive heath, or the splendid city continue scatheless and motionless. Had the talus which concealed from view the ancient hearth with its cinders and the massive stone portal of the Aurignac grotto escaped all human interference for thousands of years to come, there is no reason to suppose that the small stream at the foot of the hill of Fajoles would have undermined it. At the end of a long period the only alteration might have been the thickening of the talus which protected the loose cinders and bones from waste. We behold in many a valley of Auvergne, within 50 feet of the present river channel, a volcanic cone of loose ashes, with a crater at its summit, from which powerful currents of basaltic lava have poured, usurping the ancient bed of the torrent. By the action of the stream, in the course of ages, vast masses of the hard columnar basalt have been removed, pillar after pillar, and much vesicular lava, as in the case, for example, of the Puy Rouge, near Chalucet, and of the Puy de Tartaret, near Nechers.*

(* Scrope's "Volcanoes of Central France" 1858 page 97.)

The rivers have even in some cases, as the Sioule, near Chalucet, cut through not only the basalt which dispossessed them of their ancient channels, but have actually eaten 50 feet into the subjacent gneiss; yet the cone, an incoherent heap of scoriae and spongy ejectamenta, stands unmolested. Had the waters once risen, even for a day, so high as to reach the level of the base of one of these cones--had there been a single flood 50 or 60 feet in height since the last eruption occurred, a great part of these volcanoes must inevitably have been swept away as readily as all traces of the layer of cinders; and the accompanying bones would have been obliterated by the Rodes near Aurignac, had it risen, since the days of the mammoth, rhinoceros, and cave-bear, 50 feet above its present level.

The Aurignac cave adds no new species to the list of extinct quadrupeds, which we have elsewhere, and by independent evidence, ascertained to have once flourished contemporaneously with Man. But if the fossil memorials have been correctly interpreted--if we have here before us at the northern base of the Pyrenees a sepulchral vault with skeletons of human beings, consigned by friends and relatives to their last resting-place--if we have also at the portal of the tomb the relics of funeral feasts, and within it indications of viands destined for the use of the departed on their way to a land of spirits; while among the funeral gifts are weapons wherewith in other fields to chase the gigantic deer, the cave-lion, the cave-bear, and woolly rhinoceros--we have at last succeeded in tracing back the sacred rites of burial, and, more interesting still, a belief in a future state, to times long anterior to those of history and tradition. Rude and superstitious as may have been the savage of that remote era, he still deserved, by cherishing hopes of a hereafter, the epithet of "noble," which Dryden gave to what he seems to have pictured to himself as the primitive condition of our race,

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topics: funeral rites and burial · judgment, heaven, and hell · the earth and its formation

The Antiquity of Man · Charles Lyell, Sir · 1863