for me, I expected nothing but to find my name in the dead warrant, which was to come down for the execution, the Friday afterwards, of five more and myself.
In the meantime my poor distressed governess sent me a minister, who at her request first, and at my own afterwards, came to visit me. He exhorted me seriously to repent of all my sins, and to dally no longer with my soul; not flattering myself with hopes of life, which, he said, he was informed there was no room to expect, but unfeignedly to look up to God with my whole soul, and to cry for pardon in the name of Jesus Christ. He backed his discourses with proper quotations of Scripture, encouraging the greatest sinner to repent, and turn from their evil way, and when he had done, he kneeled down and prayed with me.
It was now that, for the first time, I felt any real signs of repentance. I now began to look back upon my past life with abhorrence, and having a kind of view into the other side of time, and things of life, as I believe they do with everybody at such a time, began to look with a different aspect, and quite another shape, than they did before. The greatest and best things, the views of felicity, the joy, the griefs of life, were quite other things; and I had nothing in my thoughts but what was so infinitely superior to what I had known in life, that it appeared to me to be the greatest stupidity in nature to lay any weight upon anything, though the most valuable in this world.
The word eternity represented itself with all its incomprehensible additions, and I had such extended notions of it, that I know not how to express them. Among the rest, how vile, how gross, how absurd did every pleasant thing look!—I mean, that we had counted pleasant before—especially when I reflected that these sordid trifles were the things for which we forfeited eternal felicity.
With these reflections came, of mere course, severe reproaches of my own mind for my wretched behaviour in my past life; that I had forfeited all hope of any happiness in the eternity that I was just going to enter into, and on the contrary was entitled to all that was miserable, or had been conceived of misery; and all this with the frightful addition of its being also eternal.
I am not capable of reading lectures of instruction to anybody, but I relate this in the very manner in which things then appeared to me, as far as I am able, but infinitely short of the lively impressions which they made on my soul at that time; indeed, those impressions are not to be explained by words, or if they are, I am not mistress of words enough to express them. It must be the work of every sober reader to make just reflections on them, as their own circumstances may direct; and, without question, this is what every one at some time or other may feel something of; I mean, a clearer sight into things to come than they had here, and a dark view of their own concern in them.