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Theocritus, Bion and Moschus, Rendered into English Prose

Theocritus · c. 3rd century BCE (composed in multiple idyls/parts; exact dates unknown) primary

passage 38 of 89 · (38/89)

↪ you wandered here via “Hylas abduction fate legend” — the connecting lines are tinted below

in brief
A speaker praises a passionate male friendship begun with longing over three nights, wishing for divine favor and citing examples from Megara, where Diodes is honored and children compete in kissing.

IDYL XIII HYLAS AND HERACLES

As in the eleventh Idyl, Nicias is again addressed, by way of introduction to the story of Hylas*. This beautiful lad, a favourite companion of Heracles, *took part in the Quest of the Fleece of Gold. As he went to draw water from a fountain, the water-nymphs dragged him down to their home*, and Heracles, after a long and vain search, *was compelled to follow the heroes of the Quest on foot to Phasis.


NOT for us only, Nicias, as we were used to deem, was Love begotten, by whomsoever of the Gods was the father of the child; not first to us seemed beauty beautiful, to us that are mortal men and look not on the morrow. Nay, but the son of Amphitryon, that heart of bronze, who abode the wild lion’s onset, loved a lad, beautiful Hylas—Hylas of the braided locks, and he taught him all things as a father teaches his child, all whereby himself became a mighty man, and renowned in minstrelsy. Never was he apart from Hylas, not when midnoon was high in heaven, not when Dawn with her white horses speeds upwards to the dwelling of Zeus, not when the twittering nestlings look towards the perch, while their mother flaps her wings above the smoke-browned beam; and all this that the lad might be fashioned to his mind, and might drive a straight furrow, and come to the true measure of man.

But when Iason, Aeson’s son, was sailing after the fleece of gold (and with him followed the champions, the first chosen out of all the cities, they that were of most avail), to rich Iolcos too came the mighty man and adventurous, the son of the woman of Midea, noble Alcmene. With him went down Hylas also, to Argo of the goodly benches, the ship that grazed not on the clashing rocks Cyanean, but through she sped and ran into deep Phasis, as an eagle over the mighty gulf of the sea. And the clashing rocks stand fixed, even from that hour!

Now at the rising of the Pleiades, when the upland fields begin to pasture the young lambs, and when spring is already on the wane, then the flower divine of Heroes bethought them of sea-faring. On board the hollow Argo they sat down to the oars, and to the Hellespont they came when the south wind had been for three days blowing, and made their haven within Propontis, where the oxen of the Cianes wear bright the ploughshare, as they widen the furrows. Then they went forth upon the shore, and each couple busily got ready supper in the late evening, and many as they were one bed they strewed lowly on the ground, for they found a meadow lying, rich in couches of strown grass and leaves. Thence they cut them pointed flag-leaves, and deep marsh-galingale. And Hylas of the yellow hair, with a vessel of bronze in his hand, went to draw water against suppertime, for Heracles himself, and the steadfast Telamon, for these comrades twain supped ever at one table. Soon was he ware of a spring, in a hollow land, and the rushes grew thickly round it, and dark swallow-wort, and green maiden-hair, and blooming parsley, and deer-grass spreading through the marshy land. In the midst of the water the nymphs were arraying their dances, the sleepless nymphs, dread goddesses of the country people, Eunice, and Malis, and Nycheia, with her April eyes. And now the boy was holding out the wide-mouthed pitcher to the water, intent on dipping it, but the nymphs all clung to his hand, for love of the Argive lad had fluttered the soft hearts of all of them. Then down he sank into the black water, headlong all, as when a star shoots flaming from the sky, plumb in the deep it falls, and a mate shouts out to the seamen, ‘Up with the gear, my lads, the wind is fair for sailing.’

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topics: custom and the manners of a people · friendship and loyalty · religious persecution and toleration

Theocritus, Bion and Moschus, Rendered into English Prose · Theocritus · 300–250 BCE