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Theocritus, Bion and Moschus, Rendered into English Prose

Theocritus · c. 3rd century BCE (composed in multiple idyls/parts; exact dates unknown) primary

passage 19 of 89 · (19/89)

in brief
Idyll II begins with Simaetha’s midnight magic in a garden near town and sea, calling on Selene and Hecate, spinning witchcraft “wheels,” and burning charms to force Delphis home.

Goddess, to thee will I sing, and to Hecate of hell. The very whelps shiver before her as she fares through black blood and across the barrows of the dead.

Hail, awful Hecate! to the end be thou of our company, and make this medicine of mine no weaker than the spells of Circe, or of Medea, or of Perimede of the golden hair.

My magic wheel, draw home to me the man I love!

Lo, how the barley grain first smoulders in the fire,—nay, toss on the barley, Thestylis! Miserable maid, where are thy wits wandering? Even to thee, wretched that I am, have I become a laughing-stock, even to thee? Scatter the grain, and cry thus the while, ‘’Tis the bones of Delphis I am scattering!’

My magic wheel, draw home to me the man I love!

Delphis troubled me, and I against Delphis am burning this laurel; and even as it crackles loudly when it has caught the flame, and suddenly is burned up, and we see not even the dust thereof, lo, even thus may the flesh of Delphis waste in the burning!

My magic wheel, draw home to me the man I love!

Even as I melt this wax, with the god to aid, so speedily may he by love be molten, the Myndian Delphis! And as whirls this brazen wheel, {13} so restless, under Aphrodite’s spell, may he turn and turn about my doors.

My magic wheel, draw home to me the man I love!

Now will I burn the husks, and thou, O Artemis, hast power to move hell’s adamantine gates, and all else that is as stubborn. Thestylis, hark, ’tis so; the hounds are baying up and down the town! The Goddess stands where the three ways meet! Hasten, and clash the brazen cymbals.

My magic wheel, draw home to me the man I love!

Lo, silent is the deep, and silent the winds, but never silent the torment in my breast. Nay, I am all on fire for him that made me, miserable me, no wife but a shameful thing, a girl no more a maiden.

My magic wheel, draw home to me the man I love!

Three times do I pour libation, and thrice, my Lady Moon, I speak this spell:—Be it with a friend that he lingers, be it with a leman he lies, may he as clean forget them as Theseus, of old, in Dia—so legends tell—did utterly forget the fair-tressed Ariadne.

My magic wheel, draw home to me the man I love!

Coltsfoot is an Arcadian weed that maddens, on the hills, the young stallions and fleet-footed mares. Ah! even as these may I see Delphis; and to this house of mine, may he speed like a madman, leaving the bright palaestra.

My magic wheel, draw home to me the man I love!

This fringe from his cloak Delphis lost; that now I shred and cast into the cruel flame. Ah, ah, thou torturing Love, why clingest thou to me like a leech of the fen, and drainest all the black blood from my body?

My magic wheel, draw home to me the man I love!

Lo, I will crush an eft, and a venomous draught to-morrow I will bring thee!

But now, Thestylis, take these magic herbs and secretly smear the juice on the jambs of his gate (whereat, even now, my heart is captive, though nothing he recks of me), and spit and whisper, ‘’Tis the bones of Delphis that I smear.’

My magic wheel, draw home to me the man I love!

And now that I am alone, whence shall I begin to bewail my love? Whence shall I take up the tale: who brought on me this sorrow? The maiden-bearer of the mystic vessel came our way, Anaxo, daughter of Eubulus, to the grove of Artemis; and behold, she had many other wild beasts paraded for that time, in the sacred show, and among them a lioness.

Bethink thee of my love, and whence it came, my Lady Moon!

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topics: magic, witchcraft, and the occult · myth and the gods of the nations · the passions and the emotions

Theocritus, Bion and Moschus, Rendered into English Prose · Theocritus · 300–250 BCE