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Beyond Good and Evil

Friedrich Wilhelm Nietzsche · 1885

passage 115 of 115 · CHAPTER I: PREJUDICES OF PHILOSOPHERS > CHAPTER IX. WHAT IS NOBLE? (18/18)

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in brief
Nietzsche gives a long depiction of the “genius of the heart” as a tempter that guides consciences, then identifies it as Dionysus, whose philosophy aims to make humans stronger, more evil, and more profound.

Pinings of youth that might not understand! For which I pined, Which I deemed changed with me, kin of my kind: But they grew old, and thus were doomed and banned: None but new kith are native of my land!

Midday of life! My second youth's delight! My summer's park! Unrestful joy to long, to lurk, to hark! I peer for friends!--am ready day and night, For my new friends. Come! Come! The time is right!

This song is done,--the sweet sad cry of rue Sang out its end; A wizard wrought it, he the timely friend, The midday-friend,--no, do not ask me who; At midday 'twas, when one became as two.

We keep our Feast of Feasts, sure of our bourne, Our aims self-same: The Guest of Guests, friend Zarathustra, came! The world now laughs, the grisly veil was torn, And Light and Dark were one that wedding-morn.

End of Project Gutenberg's Beyond Good and Evil, by Friedrich Nietzsche

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topics: justice as a virtue · religious persecution and toleration · the passions and the emotions

Beyond Good and Evil · Friedrich Wilhelm Nietzsche · 1885