and good living, I easily reconciled myself to the idea of enduring, though I never entertained but a very transient and distant idea of making a solemn profession of it.
At this moment such a transaction appeared in all its horrors; I shuddered at the engagement I had entered into, and its inevitable consequences. The future neophytes with which I was surrounded were not calculated to sustain my courage by their example, and I could not help considering the holy work I was about to perform as the action of a villain. Though young, I was sufficiently convinced, that whatever religion might be the true one, I was about to sell mine; and even should I chance to chose the best, I lied to the Holy Ghost, and merited the disdain of every good man. The more I considered, the more I despised myself, and trembled at the fate which had led me into such a predicament, as if my present situation had not been of my own seeking. There were moments when these compunctions were so strong that had I found the door open but for an instant, I should certainly have made my escape; but this was impossible, nor was the resolution of any long duration, being combated by too many secret motives to stand any chance of gaining the victory.
My fixed determination not to return to Geneva, the shame that would attend it, the difficulty of repassing the mountains, at a distance from my country, without friends, and without resources, everything concurred to make me consider my remorse of conscience, as a too late repentance. I affected to reproach myself for what I had done, to seek excuses for that I intended to do, and by aggravating the errors of the past, looked on the future as an inevitable consequence. I did not say, nothing is yet done, and you may be innocent if you please; but I said, tremble at the crime thou hast committed, which hath reduced thee to the necessity of filling up the measure of thine iniquities.
It required more resolution than was natural to my age to revoke those expectations which I had given them reason to entertain, break those chains with which I was enthralled, and resolutely declare I would continue in the religion of my forefathers, whatever might be the consequence. The affair was already too far advanced, and spite of all my efforts they would have made a point of bringing it to a conclusion.
The sophism which ruined me has had a similar affect on the greater part of mankind, who lament the want of resolution when the opportunity for exercising it is over. The practice of virtue is only difficult from our own negligence; were, we always discreet, we should seldom have occasion for any painful exertion of it; we are captivated by desires we might readily surmount, give into temptations that might easily be resisted, and insensibly get into embarrassing, perilous situations, from which we cannot extricate ourselves but with the utmost difficulty; intimidated by the effort, we fall into the abyss, saying to the Almighty, why hast thou made us such weak creatures? But, notwithstanding our vain pretexts, He replies, by our consciences, I formed ye too weak to get out of the gulf, because I gave ye sufficient strength not to have fallen into it.