HKB
is also the part of a virtuous man. So true is it that slaves can bestow benefits upon their masters, that the masters have often owed their lives to them.
XIX. There is no doubt that a slave can bestow a benefit upon anyone; why, then, not upon his master? "Because," it is argued, "he cannot become his master's creditor if he gives him money. If this be not so, he daily lays his master under an obligation to him; he attends him when on a journey, he nurses him when sick, he works most laboriously at the cultivation of his estate; yet all these, which would be called benefits if done for us by anyone else, are merely called service when done by a slave. A benefit is that which some one bestows who has the option of withholding it:--now a slave has no power to refuse, so that he does not afford us his help, but obeys our orders, and cannot boast of having done what he could not leave undone." Even under these conditions I shall win the day, and will place a slave in such positions, that for many purposes he will be free; in the meanwhile, tell me, if I give you an instance of a slave fighting for his master's safety without regard to himself, pierced through with wounds, yet spending the last drops of his blood, and gaining time for his master to escape by the sacrifice of his life, will you say that this man did not bestow a benefit upon his master because he was a slave? If I give an instance of one who could not be bribed to betray his master's secrets by any of the offers of a tyrant, who was not terrified by any threats, nor overpowered by any tortures, but who, as far as he was able, placed his questioners upon a wrong scent, and, paid for his loyalty with his life; will you say that this man did not confer a benefit upon his master because he was a slave? Consider, rather, whether an example of virtue in a slave be not all the greater because it is rarer than in free men, and whether it be not all the more gratifying that, although to be commanded is odious, and all submission to authority is irksome, yet in some particular cases love for a master has been more powerful than men's general dislike to servitude. A benefit does not, therefore, cease to be a benefit because it is bestowed by a slave, but is all the greater on that account, because not even slavery could restrain him from bestowing it.
XX. It is a mistake to imagine that slavery pervades a man's whole being; the better part of him is exempt from it: the body indeed is subjected and in the power of a master, but the mind is independent, and indeed is so free and wild, that it cannot be restrained even by this prison of the body, wherein it is confined, from following its own impulses, dealing with gigantic designs, and soaring into the infinite, accompanied by all the host of heaven. It is, therefore, only the body which misfortune hands over to a master, and which he buys and sells; this inward part cannot be transferred as a chattel. Whatever comes from this, is free; indeed, we are not allowed to order all things to be done, nor are slaves compelled to obey us in all things; they will not carry out treasonable orders, or lend their hands to an act of crime.