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Leviathan

Thomas Hobbes · 1651 primary

passage 360 of 397 · PART I. > Chapter of this discourse. (6/15)

↪ you wandered here via “religious image worship” — the connecting lines are tinted below

in brief
Hobbes argues that image worship entered Christianity as a leftover pagan practice after conversion, treating idols as brain-figments that undermine unity and dependence on God, Moses, and the high priests.

Another Relique Of Gentilisme, Worshipping Images, Left In The Church, Not Brought Into It

Another relique of Gentilisme, is the Worship of Images, neither instituted by Moses in the Old, nor by Christ in the New Testament; nor yet brought in from the Gentiles; but left amongst them, after they had given their names to Christ. Before our Saviour preached, it was the generall Religion of the Gentiles, to worship for Gods, those Apparences that remain in the Brain from the impression of externall Bodies upon the organs of their Senses, which are commonly called Ideas, Idols, Phantasmes, Conceits, as being Representations of those externall Bodies, which cause them, and have nothing in them of reality, no more than there is in the things that seem to stand before us in a Dream: And this is the reason why St. Paul says, "Wee know that an Idol is Nothing:" Not that he thought that an Image of Metall, Stone, or Wood, was nothing; but that the thing which they honored, or feared in the Image, and held for a God, was a meer Figment, without place, habitation, motion, or existence, but in the motions of the Brain. And the worship of these with Divine Honour, is that which is in the Scripture called Idolatry, and Rebellion against God. For God being King of the Jews, and his Lieutenant being first Moses, and afterward the High Priest; if the people had been permitted to worship, and pray to Images, (which are Representations of their own Fancies,) they had had no farther dependence on the true God, of whom there can be no similitude; nor on his prime Ministers, Moses, and the High Priests; but every man had governed himself according to his own appetite, to the utter eversion of the Common-wealth, and their own destruction for want of Union. And therefore the first Law of God was, "They should not take for Gods, ALIENOS DEOS, that is, the Gods of other nations, but that onely true God, who vouchsafed to commune with Moses, and by him to give them laws and directions, for their peace, and for their salvation from their enemies." And the second was, that "they should not make to themselves any Image to Worship, of their own Invention." For it is the same deposing of a King, to submit to another King, whether he be set up by a neighbour nation, or by our selves.

Answer To Certain Seeming Texts For Images

The places of Scripture pretended to countenance the setting up of Images, to worship them; or to set them up at all in the places where God is worshipped, are First, two Examples; one of the Cherubins over the Ark of God; the other of the Brazen Serpent: Secondly, some texts whereby we are commanded to worship certain Creatures for their relation to God; as to worship his Footstool: And lastly, some other texts, by which is authorized, a religious honoring of Holy things. But before I examine the force of those places, to prove that which is pretended, I must first explain what is to be understood by Worshipping, and what by Images, and Idols.

What Is Worship

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topics: honor, shame, and reputation · myth and the gods of the nations

Leviathan · Thomas Hobbes · 1651