HKB

← back

Leviathan

Thomas Hobbes · 1651 primary

passage 227 of 397 · PART I. > CHAPTER XXXVI. OF THE WORD OF GOD, AND OF PROPHETS (4/12)

in brief
Hobbes says “Word of God” can also mean reason and equity that Scripture claims was written in hearts, using Pharaoh Necho’s counsel to King Josiah as an example and noting credit should go to canonical Scripture over apocrypha.

Thirdly, For The Words Of Reason And Equity

There are also places of the Scripture, where, by the Word of God, is signified such Words as are consonant to reason, and equity, though spoken sometimes neither by prophet, nor by a holy man. For Pharaoh Necho was an Idolator; yet his Words to the good King Josiah, in which he advised him by Messengers, not to oppose him in his march against Carchemish, are said to have proceeded from the mouth of God; and that Josiah not hearkning to them, was slain in the battle; as is to be read 2 Chron. 35. vers. 21,22,23. It is true, that as the same History is related in the first book of Esdras, not Pharaoh, but Jeremiah spake these words to Josiah, from the mouth of the Lord. But wee are to give credit to the Canonicall Scripture, whatsoever be written in the Apocrypha.

The Word of God, is then also to be taken for the Dictates of reason, and equity, when the same is said in the Scriptures to bee written in mans heart; as Psalm 36.31. Jerem. 31.33. Deut.30.11, 14. and many other like places.

Divers Acceptions Of The Word Prophet

← previous passage read in the full work → next passage →

topics: reason and the intellect · the nature and attributes of God

Leviathan · Thomas Hobbes · 1651