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Complete Works of Plutarch — Volume 3: Essays and Miscellanies

Plutarch · c. AD 1–120 (composed across the early Imperial period; exact dates vary by essay) primary

passage 460 of 555 · BOOK I. > Book of the Gods treating of the other gods being nourished, says thus: (113/208)

Some of the leaders fight in the front rank; some in the rear exhort the rest to fight (I. iv. 252):--

And come where round their chief Idomeneus, the warlike bards of Crete Were coming for the fight; Idomeneus Of courage stubborn as the forest boar The foremost ranks array'd; Meriones The rearmost squadrons had in charge.

It is necessary for those who are valiant to camp in the extreme limits, making as it were a wall for the rest; but for the king is pitched his tent in the safest place, that is, in the midst. He shows this by making the most valorous men, Achilles and Ajax, encamp in the most exposed spaces of the fleet, but Agamemnon and the rest in the middle.

The custom of surrounding the camp with earth-works, and digging around it a deep and wide ditch and planting it in a circle with stakes so that no one can jump over it by reason of its breadth, nor go down into it because of its depth, is found in the warlike operations of Homer (I. xii. 52):--

In vain we seek to drive Our horses o'er the ditch: it is hard to cross, 'Tis crowned with pointed stakes, and then behind Is built the Grecian wall; these to descend, And from our cars in narrow space to fight, Were certain ruin.

And in battle those who follow the example of Homer's heroes die bravely (I. xxii. 304):--

Yet not without a struggle let me die, Nor all inglorious; but let some great act, Which future days may hear of, mark my fall.

And another time (O. xv. 494):--

And if there be among you who this day shall meet his doom by sword or arrow slain, e'en let him die! a glorious death is his who for his country falls.

To those who distinguish themselves he distributes gifts (I. ix. 334):--

To other chiefs and kings he meted out their several portions.

And he threatens deserters (I. xv. 348):--

Whom I elsewhere, and from the ships aloof Shall find, my hand shall down him on the spot.

Why is it necessary to speak of the heroes in battle? How differently and variously he makes them give and receive wounds. One he thinks worthy of mention, because he thinks those wounded in front are the more honorable because they prove steadfastness and a desire to abide the shock. Those who are struck in the back or neck were less honorable, since these blows they received in flight. Both of these are mentioned in Homer (I. xii. 288):--

Not in the neck behind, nor in thy back Should fall the blow, but in thy breast in front, Thy courage none might call in doubt Shouldst thou from spear or sword receive a wound.

And again (I. xxii. 213):--

Not in my back will I receive thy spear, But through my heart.

In putting enemies to flight he gives useful advice, not to be busied with the spoil, nor give time for flight, but to press on and pursue (I. vi. 68):--

Loiter not now behind, to throw yourselves Upon the prey, and bear it to the ships; Let all your aim be now to kill, then Ye may at leisure spoil your slaughtered foe.

There are in his poetry successful deeds achieved by every age, by which every one, no matter who he may be, can be encouraged: the man in the flower of his strength by Achilles, Ajax, and Diomed; by younger ones Antilochus and Meriones; the mature by Idomeneus and Odysseus; the old men by Nestor; and every king by all of these named and by Agamemnon. Such are in Homer the examples of the discourse and action of civilized life.

Let us see now whether Homer had any familiarity with medicine. That he held the art in high regard is clear from the following (I. xi. 514):--

Worth many a life is his, the skilful leech.

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Complete Works of Plutarch — Volume 3: Essays and Miscellanies · Plutarch · 1–120