HKB

← back

Antiquities of the Jews

Josephus, Flavius · c. 93–94 CE primary

passage 734 of 1072 · BOOK I. Containing The Interval Of Three Thousand Eight Hundred And > CHAPTER 16. How Alexandra By Gaining The Good-Will Of The Pharisees, (5/14)

in brief
After Alexandra dies after nine years of rule, she had tried to manage succession by trusting factions and fortresses; the narrative concludes that her governance kept the nation peaceful but destabilized her house’s authority.

in good heart, an army, and money in their several treasuries; for that she had small concern about public affairs now, when the strength of her body already failed her.

  1. Now a little while after she had said this to them, she died, when she had reigned nine years, and had in all lived seventy-three. A woman she was who showed no signs of the weakness of her sex, for she was sagacious to the greatest degree in her ambition of governing; and demonstrated by her doings at once, that her mind was fit for action, and that sometimes men themselves show the little understanding they have by the frequent mistakes they make in point of government; for she always preferred the present to futurity, and preferred the power of an imperious dominion above all things, and in comparison of that had no regard to what was good, or what was right. However, she brought the affairs of her house to such an unfortunate condition, that she was the occasion of the taking away that authority from it, and that in no long time afterward, which she had obtained by a vast number of hazards and misfortunes, and this out of a desire of what does not belong to a woman, and all by a compliance in her sentiments with those that bare ill-will to their family, and by leaving the administration destitute of a proper support of great men; and, indeed, her management during her administration while she was alive, was such as filled the palace after her death with calamities and disturbance. However, although this had been her way of governing, she preserved the nation in peace. And this is the conclusion of the affairs of, Alexandra.

FOOTNOTES

1 (return) [ This Alexander Bala, who certainly pretended to be the son of Antiochus Epiphanes, and was owned for such by the Jews and Romans, and many others, and yet is by several historians deemed to be a counterfeit, and of no family at all, is, however, by Josephus believed to have been the real son of that Antiochus, and by him always spoken of accordingly. And truly, since the original contemporary and authentic author of the First Book of Maccabees [10:1: calls him by his father's name, Epiphanes, and says he was the son of Antiochus, I suppose the other writers, who are all much later, are not to be followed against such evidence, though perhaps Epiphanes might have him by a woman of no family. The king of Egypt also, Philometor, soon gave him his daughter in marriage, which he would hardly have done, had he believed him to be a counterfeit, and of so very mean a birth as the later historians pretend.]

2 (return) [ Since Jonathan plainly did not put on the pontifical robes till seven or eight years after the death of his brother Judas, or not till the feast of tabernacles, in the 160th of the Seleucidm, 1 Macc. 10;21, Petitus's emendation seems here to deserve consideration, who, instead of "after four years since the death of his brother Judas," would have us read, "and therefore after eight years since the death of his brother Judas." This would tolerably well agree with the date of the Maccabees, and with Josephus's own exact chronology at the end of the twentieth book of these Antiquities, which the present text cannot be made to do.]

3 (return) [ Take Grotius's note here: "The Jews," says he, "were wont to present crowns to the kings [of Syria]; afterwards that gold which was paid instead of those crowns, or which was expended in making them, was called the crown gold and crown tax." On 1 Macc. 10:29.]

4 (return) [ Since the rest of the historians now extant give this Demetrius thirteen years, and Josephus only eleven years, Dean Prideaux does not amiss in ascribing to him the mean number twelve.]

← previous passage read in the full work → next passage →

topics: conquest, plunder, and captives · political legitimacy and consent

Antiquities of the Jews · Josephus, Flavius · 93–94