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Antiquities of the Jews

Josephus, Flavius · c. 93–94 CE primary

passage 225 of 1072 · BOOK I. Containing The Interval Of Three Thousand Eight Hundred And > CHAPTER 15. How Moses Was Displeased At This, And Foretold That God Was (4/4)

↪ you wandered here via “patriarchs knowledge of God” — the connecting lines are tinted below

day, as the travelers agree; and must be the same that was there in the days of Moses, as being too large to be brought thither by our modern carriages.]

6 (return) [ Note here, that the small book of the principal laws of Moses is ever said to be laid up in the holy house itself; but the larger Pentateuch, as here, some where within the limits of the temple and its courts only. See Antiq. B. V. ch. 1. sect. 17.]

7 (return) [ This eminent circumstance, that while Moses's hands were lift up towards heaven, the Israelites prevailed, and while they were let down towards the earth, the Amalekites prevailed, seems to me the earliest intimation we have of the proper posture, used of old, in solemn prayer, which was the stretching out of the hands [and eyes] towards heaven, as other passages of the Old and New Testament inform us. Nay, by the way, this posture seemed to have continued in the Christian church, till the clergy, instead of learning their prayers by heart, read them out of a book, which is in a great measure inconsistent with such an elevated posture, and which seems to me to have been only a later practice, introduced under the corrupt state of the church; though the constant use of divine forms of prayer, praise, and thanksgiving, appears to me to have been the practice of God's people, patriarchs, Jews, and Christians, in all the past ages.]

8 (return) [ This manner of electing the judges and officers of the Israelites by the testimonies and suffrages of the people, before they were ordained by God, or by Moses, deserves to be carefully noted, because it was the pattern of the like manner of the choice and ordination of bishops, presbyters, and deacons, in the Christian church.]

9 (return) [ Since this mountain, Sinai, is here said to be the highest of all the mountains that are in that country, it must be that now called St. Katherine's, which is one-third higher than that within a mile of it, now called Sinai, as Mons. Thevenot informs us, Travels,

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Antiquities of the Jews · Josephus, Flavius · 93–94